Angel of the Lord

Trying to Make Sense of the Incarnation

/ Pastor Bryan Lowe / Leave a comment

“The central miracle asserted by Christians is the incarnation. They say that God became man.”

C.S. Lewis

Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.

Christ was completely God and fully man at the same time. This teaching is clear and I really can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.

Now it’s true that Jesus voluntarily set aside all of the prerogatives of being God; He made the choice to lay His deity aside. Please think this verse through–let it sink into your hearts. It should be a mystery to you. It is to me.

“Though he was God,
    he did not think of equality with God
    as something to cling to.
7 Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
8     he humbled himself in obedience to God
    and died a criminal’s death on a cross.”

Philippians 2:6-8

God, Himself decided to make the manger His home. The woman who carried the baby in her womb was created by Him (that should rattle your teeth)!

When we see the implications of all of this–we can only worship, just like the shepherds did. We can only gift Him, just like the wise men. The Christmas story itself becomes our example of acknowledging what He’s done. We are now the worshippers and givers.

All of this is a profound miracle, and can only be accepted by a simple faith, a “Christmas faith.” There is so much I need to learn about all of this, but that’s alright.

Have a blessed Christmas dear one. Know deep down that He has come for you, He holds you and cares for you. He will never ever leave you!

Photo by Pixabay on Pexels.com




Simeon, In His Own Words

/ Pastor Bryan Lowe / Leave a comment

Luke 2:25-35

“There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. 27 Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law, 28 Simeon took him up in his arms, praised God, and said,

29 Now, Master,
you can dismiss your servant in peace,
as you promised.
30 For my eyes have seen your salvation.
31 You have prepared it
in the presence of all peoples—
32 a light for revelation to the Gentiles
and glory to your people Israel.

His father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— 35 and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”

Yes, there were rumors. The priest Zechariah had declared that his son would become the Messiah’s forerunner. And apparently, angels had visited shepherds in their fields. Each encounter had come exactly how it was foretold.

I’m convinced that the Holy Spirit led me there that day.

I have no doubt that He was guiding me to the Temple. God had promised me that I would see with my own eyes the coming Messiah. This One would be salvation and be a light to the Gentiles which would bring glory and honor to the Jewish nation.

If these were of God, there needed to be collaborating witnesses that would foretell His work. One or two might be a mere coincidence, but three were a definite declaration. Plus I knew that my own eyes would see Him face-to-face.

To be perfectly honest, I really didn’t know what I expected to see. But I knew God’s heart, and I wanted to do His will. Some might say I was a devout believer in Israel’s prophetic purpose. I knew and believed that.

I had God’s promise that I would see Him.

Something or someone was prompting me to the Temple. I guess I had a divine appointment to keep. God had given me His promise, and I knew I was where I was supposed to be. It seemed like I was always on the lookout for that fulfillment.

It was then I saw the Child.

His parents stood out like something fluorescent. It seemed as if they were color in a black-and-white world, and they held the baby who was going to change the world. When I saw them I knew that everything had fallen into place. I saw the promise and He had come to save the world.

I took Jesus and held Him in my arms.

I was holding the Savior! This baby was to save the entire world from their sins. The Law required me to dedicate Him to God. Who can say what that means? I was to devote Him to God’s purpose and plan. Who had this honor, and who can say that this was their privilege? I had been chosen to insert Him into the purposes of God.

Who can say that?

When I laid my hands on Him it was like touching lightning. I spoke the blessing, but I understood that there was something more. I looked at His mother and spoke. It was both a blessing and a warning. I understood what God wanted to say, and it was a word that Israel’s hope would also have a sting that His mother needed to understand.

When I left the three of them in the Temple courts I began to grasp the reality of it all. I spoke God’s heart to His mother Mary. She had to know and understand who this Child really was. For me my task was complete.

I had spoken, and now it was time to leave.

“In the last days the mountain of the Lord’s Temple
    will be the highest of all mountains.
It will be raised higher than the hills.
    There will be a steady stream of people from all nations going there.”

Isaiah 2:2

Art: “Simeon holding Jesus,” by Andrey Shishkin, painted in 2012, Oil on canvas © Andrey Shishkin. Verses used: Christian Standard Bible

Worshipping With a Knife

/ Pastor Bryan Lowe / Leave a comment
by the Forward

In the doctrine of biblical hermeneutics, the ‘Law of First Mention exists. Essentially it means that the first time a word or a concept is mentioned should go on to determine the way it needs to be understood throughout scripture. It is a guiding principle more than anything, and a good one at that. The Book of Genesis, being the first book, is a blessed repository for many of these ‘first mentions.’

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how to enter in.

“Then on the third day Abraham lifted his eyes and saw the place afar off. 5 And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the law of the first mention of the word “worship” in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There were just these needful things:

  • stones,
  • wood,
  • rope,
  • fire,
  • a knife,
  • and Isaac, (the would-be ‘lamb.’)

When the Hebrew word for ‘worship’ was used for the first time; it is interlaced with the idea of an incredible sacrifice. Abraham is the first ‘worship leader’ and he has no guitar. No piano, or drums either. No musical instruments whatsoever. No overhead lyrics to speak of.

Just a handmade altar, and a knife.

In the end, as Abraham raises that knife, he is stopped suddenly, to the relief of us all. His faith has withstood the test, and he has genuinely ‘worshipped.’

“But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One:

There really can’t be worship without sacrifice.

Recovering this truth concerning worship would be beneficial. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even Christians. (Perhaps this is more substantial then we know.)

Principle Two:

The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another. Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.”  

Harold Best

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sin. As believers, our faith firmly rests in this spiritual fact. We of all people have cause to really worship.

“So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

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