Category: ambition

The Absolute Danger in Exalting Yourself

7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 

10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Luke 14:7-11, ESV

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered.

Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.

Jesus often teaches us out of the things we encounter.

Truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the practical things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up.

We think that we’re deserving, and so we take our rightful positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place.

I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Luke 14:11

This particular translation injects some realism into our lives, especially in how we see ourselves. It’s quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite weakness in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom.

True maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

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Maximum Servanthood

“He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”

John 13:6-8 (context vv. 3-17)

Chapter 13 always rocks my world. I visualize this, like a fly on-the-wall, watching it happen–and then I replay it over, and over in my mind. It always unravels me. Why does this have to happen? What does this passage tell me about Jesus, and his kingdom? (John 13).

Why can’t I just walk away from it, and leave it be?

Jesus made himself a slave, (or perhaps he was always a slave all along, and we just didn’t realize it?) Foot-washers were pretty much regarded as sub-human, mindless drones who mechanically performed a necessary duty. The lowest of the low, the very least of the least.

But Jesus took that role on himself, he laid aside his garments, and his Godhood. (They landed in a pile in the corner of the room). When he knelt down to scrub feet (making sure he got between the toes), it was deity serving man. This God/rabbi intentionally did this, not reluctantly or halfheartedly–but carefully.

He was their teacher.

Custom demanded he enjoy the prerogatives of that position. But he wouldn’t, and didn’t. He mustn’t. As I stress over this, I must conclude he really was their “teacher,” but not in the way I expect. What he was doing on his knees, was instructing them in the art of loving each other. He showed us a leader in action.

Real disciples function best when they wash between the toes.

There was a point in Jewish history when the people actually demanded that God would give them a king, instead of a judge (1 Samuel 8:5-9). God warned them that this wasn’t in his plans–but they insisted. They had to have one, everyone else did. We still must have celebrities, and then we wonder why they short circuit on us. Who can resist the privilege, and the limelight?

Peter of course was classic Peter.

It seems that whenever he resists, he gets rebuked. He makes it quite clear that Jesus will never wash feet–that Jesus will never use a basin or towel and serve him like this. It was outrageous. It didn’t fit in Peter’s personal theology. He had no room for Jesus the slave. Perhaps Peter knew that to follow meant he would have to do the same thing?

Jesus still washes feet.

He sits us down and takes off our shoes and socks, and scrubs us clean. And we hate it. But to be washed by him is a condition of our discipleship. Every follower must be clean, and he continues his work to this day. We sin daily, even as his own, and he cleans us up–and yet somehow that really bothers us.

“Does God ask us to do what is beneath us? This question will never trouble us again if we consider the Lord of heaven taking a towel and washing feet.

 Elisabeth Elliot

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Peter’s Greatest Flops

The apostle Peter was well acquainted with failure. He understood blowing it big time. I’ve identified at least 11 times when he did the wrong thing; He stumbled repeatedly, but that encourages me.

(I’m really glad he struggled.)

I suppose that we must acknowledge that Jesus saw something in Peter–a definite future of a ministry that would be critical in the lives of the other disciples, but it wasn’t going to be easy for Peter. Jesus was alert and He prayed specifically for His bumbling disciple.

“…but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Luke 22:32, ESV

Here’s my list of Peter’s greatest flops:

  • Peter can’t figure out the Parable of the Sower, so he asks Jesus for further explanation. We too don’t understand all the things Jesus taught, we get confused. Peter’s example is a strength for us. Jesus doesn’t reject our ignorance. (Matthew 15:15-16.)
  • Peter and the others try to keep the children away from Jesus. (Mark 10:13-14.)
  • Peter is full of selfish ambition and argues with the other disciples as they walk with Jesus. (Mark 9:33-34; Luke 22:24.)
  • Peter tried to follow Jesus by walking on the water. He failed and sank; Jesus took him by the hand and gave him a gentle rebuke. (Matthew 14:28-33.)
  • On the Mountain of the Transfiguration Peter witnessed an incredible event when Jesus was seen in all His glory. Peter blew it by not understanding what had just happened. (Mark 9:2-8.)
  • Peter actually is strongly rebuked by Jesus and called, “Satan.” (Matthew 16:23.)
  • Peter resists Jesus when He is washing the disciple’s feet. (John 13:5-9.)
  • Peter fails to listen to Jesus in the garden of Gethsemane and falls asleep. He was told to watch and pray. Peter failed, and fell asleep. (Matthew 26:36-46.)
  • Peter, with “oaths” and “curses” denies knowing Jesus in the courtyard of the High Priest. (Matthew 26:69-75.) See also, Matt. 10:33.
  • Peter is broken over his denial of Jesus. It seems that he’s a complete failure as a disciple and returns to his boat and goes fishing. The other disciples follow him.(John 21:1-3.) We also see Jesus restoring Peter to Himself. (John 21:15-19.)
  • Peter is intimidated by the Jews, and withdraws from fellowshipping with the Gentile believers. He is soundly rebuked by Paul “to his face.” (Gal. 2:11-14.)

It seems that none of these are spiritually fatal, but perhaps they could be. In every case listed we can see the tenderness and goodness of the Lord Jesus who forgave and restored Peter. He loves His disciple much more than Peter realizes.

At times our walk is also somewhat discouraging.

We sin, and we fail in so many ways. It seems overwhelming at times. The Holy Spirit calls us to pray and sing, but if we’re honest we often can’t do these things. Our failures seem to disqualify us to be disciples. A kind of “spiritual depression” falls over us. We seem to believe that God is angry with us. We think He condemns us.

 “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”

John 10:28

But God’s love for you is total and everlasting.

On that day you accepted Him as your Savior a covenant was made. He’s committed to bring you through life and to Himself. Forever. Jesus is completely faithful and He loves you deeply and most unreasonably. We call this “grace.”

  1. God has initiated your salvation. He launched it and He is in charge of it.
  2. God works over and over in your life to make you like His Son.
  3. When you die and stand before Him that process will be finished completely.

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6

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A Prayer of a Minor Prophet

by A.W. Tozer

His Ordination Prayer as a Pastor, serving in the Christian and Missionary Alliance

August 18, 1920

O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine.

So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation.

Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity.

Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life.

I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame.

I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.

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Built On the Rock

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.” 

“And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.”

Matthew 7:24-26, ESV

Embedded in Jesus’ Sermon on the Mount are these words: they absolutely penetrate any “religious” sensitivity we think we have. This parable Jesus taught carries the full weight of divine authority.

Up to now, Jesus’ listeners just might reduce his words to nice religious platitudes–something future, and maybe conceptual. I must warn you, this isn’t the case.

Obedience is the critical idea here.

If they’re wise, they are told to put all they’ve heard into practice. It’s really not enough to hear and respect what Jesus declares–they must do the words. Jesus isn’t simply a great moral teacher, all that he says is authoritative; and not just in a benevolent, superficial way–what he says are the very words of God to people, like you and I.

Pay attention: There are two builders in this parable. Two different men; the wise and the very foolish.

The each have their own strategies, their methods are quite different. Both listen; but one responds with careful planning. He understands the potential dangers–rain, floods and wind things that are going to happen. It’s funny, our Lord never “sugarcoats” life. Nasty things are going to get challenging.

Following Jesus never gives us any immunity; there are no special favors given to a believer. (Only comfort. Forgiveness. Eternal life.)

The other man is foolish. He decided to take a shortcut in all of this construction stuff. Maybe it takes too much time? But he decides to implement the work as soon as he can. Maybe his motive is just wanting to put Jesus’ words into practice? Maybe he’s got a noble reason for this?

Obedience is mentioned twice. Enthusiasm is never mentioned; and eagerness is not good spirituality it seems. Careful work (and planning) are critical issues.

I want to stress that you take your time laying down his words. Examine carefully what he’s telling you about your construction. He’s your true Architect–you’re only the only obedient builder. We read his plans and examine his blueprints. We really need to be faithful.

“Using the gift God gave me, I laid the foundation of that house like an expert builder. Others are building on that foundation, but all people should be careful how they build on it.”

1 Corinthians 3:10

“Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress.”

1 Timothy 4:15

The Real Glory of the Real Jesus

Mark 9:2-8, ESV

“And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 

5 “And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified.” 

“And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only.”

I could go a hundred different ways with this passage. After much thought (disorganized most of the time) I’ve decided to go with the following. I know deep down how deficient it is, and I know you have much to add to it, which is very good.

But what I do understand I give to you.

The more I try to process Mark 9 the more I see things that are wildly significant. What happened there was radical, and I realize that I still don’t have a solid grip on it, and if I did I know deep down it’d change my life.

  • James, John, and Peter. Why these three? Some have suggested that these particular disciples were the ones who desperately needed to see what was going to happen. That’s very possible. Perhaps they were the weakest, and maybe they needed to see the real Jesus in His glory. My personal view is that these three wrote books, epistles. Maybe Jesus understood this, and gave them this earth-shaking experience?
  • The impact on Peter was profound. “”For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with Him, I am well pleased.”  We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” (2 Peter 1:16-18).
  • Toward the end of Peter’s life he couldn’t shake the Transfiguration and what he witnessed there. He recalled the “glory” but it seems it was the voice that was the most profound. It was that voice that completely altered his life and ministry. (Notice that he mentions it twice in verse 18.)
  • The Greek word for “transfigured” is metamorphosis. (Like a butterfly coming out of a cocoon.) Jesus wasn’t put in some spiritual “spotlight,” rather the glory that was seen was coming from inside Him. We see that He was God and Jesus revealed Himself clearly as God. The three disciples who were witnesses seem to struggle with exactly what took place. They use human analogies and images to try to explain to us what they saw.
  • The word “terrified” is the word phobia. Could it be that our encounter with God could go to that extreme? Could we be that we could be terrified in His presence? Does that fit into our theology? You need to decide if it’s significant or not.
  • And what about Moses and Elijah? Most feel that each represented the Law and the Prophets. I must point out that both had ministered from the top of mountains before? But notice, even though Jesus emanated extreme glory, these two did not. Also, the arrival of these two reinforces the real world of life after death. Both Moses and Elijah were very much alive!
  • The “human” part of Jesus was temporarily set aside. We know that Jesus was fully man, but here we see Him as He really is–fully and completely God. What a revelation! The three disciples were profoundly touched. Seeing the power and glory of the Creator of the universe on the top of the mountain altered their lives and changed their ministry.
  • John would write his Gospel and three letters. James wrote the first book in the NT. Peter is credited with the Gospel of Mark and his two books. They “knew” exactly who Jesus was! They had become fully convinced and needed no theological explanation. They finally understood!

So much more should be considered.

What I’ve written today is so incomplete–I feel a little foolish putting this down in this post. But yet I’m actively praying for you that this might add to your understanding. The Transfiguration is profound. It certainly needs to be internally processed by every real believer. And for those who don’t know Jesus yet, I hope you can understand exactly who He is to us who believe.

“In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him, nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.”

John 1:1-4, NIV

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Nothing More Than a Child

A song for going up to worship. Of David.

O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
2 But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.

3 O Israel, hope in the Lord
    from this time forth and forevermore.

Psalm 131

The Christian who is struggling should become a reader of the Psalms. We must remind ourself of this need to study through them, repeatedly. For believers, Psalm 131 is mandatory, and this is a great place to start.

This particular psalm is unique, and incredibly insightful.  It begins its work in us right at the start; the superscription.  “A song for going up to worship,” and it strikes me that a work must happen inside of my heart.  It is a preparation that will take me higher, and it helps me see God more clearly from a new vantage point. 

Verse 1 states the certain issue we have; it is called ‘pride.’  What David says seems to be a very arrogant and audacious thing to say.  There is a truism that you think you’re humble, you’re not.  To claim you are suddenly liberated from pride, knowing ears perk up.  It is almost always a sign of danger.

😁

A church once decided to give an elder a medal for his remarkable humility.  But then they had to take it away, because he wore it everywhere!

Take it at face value, David states that he has a real contentment with his limitations and weaknesses.  It appears that he has been freed from the vicious cycle of needing to be the center of everything. He sings of his ignorance, and weakness. David goes public with his self-flattery. He knows that if he really wants to ascend he must descend.

And it must happen continuously.

Are you content to be the simple servant now, and delay the accolades and praise until you get to heaven?

Some make themselves spiritually sick by the deep dark quest to be important.  In verse 2, we connect with some astonishing imagery.  A baby!  I am like a little child being held by my mom. It’s not an issue of sophistication, but simplicity. You must choose to do this.

The word for weaned isn’t a newborn here. Rather in Hebrew it denotes a small toddler.

A weaned child no longer needs his mom’s milk. He doesn’t fuss, or nuzzle his mother’s breast, demanding his food.  The child no longer receives his nourishment this way. 

This is a significant step into maturity. To me, verse 2 is the centerpiece of Psalm 131.  OK, let’s apply this spiritually.  There was a time when it was necessary for me to have my mother’s milk. I screamed and would throw a terrible tantrum if she didn’t feed me from her breast.  I would starve if she didn’t give me her milk.

For all practical purposes, it seems we use God to get what we need.  But we grow, and become mature. David is saying that we need to emulate his example. 

Now we can come into God’s presence– just to be with Him.

That’s all.  So simple.  As a child, we just want to be where He is at.  We have no ulterior motives, there is no manipulation.  We seek His face, not what is in His hands. If we rightly connect the dots, we find that we land right back to that opening superscription. 

“A song for going up to worship.“

This is an amazing concept of true adoration– the real kind.  As a struggler, more a rascal than Christlike, I must start at the beginning– again, and again, and again. I can only do this if I become a little boy again. 

I finally start to realize that I must renounce my selfish ambition and silly pride. Polished people won’t understand, they never will.

“At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.”

Matthew 11:25

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Our Servant King Teaches Us

servant-king

“But it is not this way among you, but whoever wishes to become great among you shall be your servant.”

Mark 10:44

I’m processing something right now.

I suppose its implications could turn everything upside down,’ at least for me anyway. Some scientists have postulated that our planet is due for a complete magnetic switchover. This is when the north becomes south and vice versa. My issues at this moment are not quite that cosmic.

At this moment there are over 7,000,000,000 people living on planet earth.

(That’s seven billion.)

Sometimes I wonder if many of my issues come from not seeing this. I’m merely one drop in a vast sea of people. It also seems that there’s an intoxication of success when we become increasingly confused over ‘who’ we really are.

We think it’s about our efforts, maybe our giftedness. Perhaps it’s pride that drives us, even among mature Christian believers. But this is not the way of our Master. It’s unbecoming of a disciple.

3 “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too. 5 You must have the same attitude that Christ Jesus had.”

Philippians 2:3-5

Jesus wasn’t driven like we seem to be.

We think we need to be more assertive, at least the Christian version of it, and push our way to the front. However, Jesus’ message and teaching were all about emptying Himself of being God and becoming a servant of servants. This is the arresting fact we fail to consider–

Jesus did all of this while wearing a towel, not a crown.

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet.”  

John 13:3-5

He could have just done a ‘teaching’ on servanthood and I’m reasonably certain it would have been more than sufficient. But instead, Jesus put ‘skin on His words’ and actually got down on His knees to wash dirty feet. His disciples freaked out when they saw him do this.

It was something they could never forget.

“You must have the same attitude that Christ Jesus had.

6 Though he was God,
    he did not think of equality with God
    as something to cling to.
7 Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
8     he humbled himself in obedience to God
    and died a criminal’s death on a cross.“

Philippians 2:5-8, ESV

How can we not do this? This is a hard question to ask, but to be perfectly honest, does our discipleship include emptying ourselves daily? Can we find peace and fulfillment by becoming an unknown believer? An unknown, but only to God? Is this what we’re missing in becoming Christlike? These are very hard questions.

“Humility is perfect quietness of heart, It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised.”

“It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.”   

Andrew Murray

Our discipleship will always short-circuit itself in the presence of pride.

Please Let the Children Come

Luke 18:15-17, ESV

“Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

We were wrong. I suppose we were trying to maximize Jesus’ ministry. We were there to give Him some much ‘needed’ organization. We simply felt that Jesus’ time was our concern, and we as His disciples wanted Him to connect with those who really mattered. We kept people out and let others in.

But the parents were bringing their children to be blessed by Jesus.

“It was the custom for mothers to bring their children to some distinguished Rabbi on the first birthday that he might bless them.”

William Barclay

We had far more important stuff that needed to be done.

Jesus’ ministry was for adults. There were lepers, demon-possessed, paralyzed, tax-collectors all waiting for His ministry. Somehow we overlooked the needs of little children. Again, we were wrong, misguided, and ignorant of the walk of the true believer.

Jesus made it clear that these children needed to be the focus of our ministry. Our efforts were not to be centered on adults, rather it was misguided thinking on our part to let this happen. We wanted to focus on Jesus’ ministry on those we thought were important.

These little ones kept getting in the way.

And sure enough, Jesus explained to us what we were missing. Children were to become our focus. They were the ones who we were to emulate and esteem. The radical thing to us was understanding that these ‘little ones’ were that significant. This was a powerful jolt, and not at all what we expected.

“Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”

Luke 18:16-17, The Message

This rocked our world! It was nothing less than another strange thought from our Teacher. Accepting this wasn’t easy, but Jesus was crystal clear. We dare not think otherwise, and yet it was against all we thought we understood.

Jesus understood that childlikeness was the only way we could enter His Kingdom.

Up to now, we assumed that maturity meant something like sophistication. It was all about right thinking and good theology. That was what God was looking for. We assumed that being simple wasn’t quite what Jesus wanted from us. Rather we believed the opposite.

Children were now to be our examples. Their simpleness was to be our guide–it was the Kingdom of God’s doorway into true discipleship.

Who would have guessed?

“Part of the exquisite beauty of salvation is its simplicity. Any man, woman, or child can come to Christ with absolutely nothing to offer Him but simple faith-just as they are. Salvation requires nothing more than childlike faith-believing that Jesus Christ died for my sins and accepting His gift of Salvation.”

Beth Moore

alaskabibleteacher.com

What Does God Want From You?

I plead for you not to skip this post.

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’”

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’”

Luke 18:9-13

He despised others. As a Pharisee, he prided himself as a holy person; he thought he stood before God accepted and pure. He congratulated himself over this. I’m starting to see that self-righteousness has many levels. You can be blatant and obvious about it, or perhaps it might be more subtle and hidden. (Many believers like it hidden.)

We have to understand that God sees all and our hearts and minds are continuously inspected by the Holy Spirit. God sees our hearts as we see the faces of our friends. Any presence of pride or the absence of humility is automatically rejected by our heavenly Father.

In the Bible, it’s quite clear that being humble and admitting our sins and flaws are the best way to counteract any kind of puffed up pride. But for some reason, we often don’t realize when our selfishness and ego is getting in the way. It often comes very, very subtle. Tricky maybe.

Humility is a quality that cannot be acquired or maintained permanently.

Humility is not an accomplishment. There are no spiritual medals given for humility and brokenness. It’s not once you’re done. We must find humility every single day. Every morning, when my feet hit the floor, it’s something that requires my daily effort and practice. But it’s scary, because I’m starting to see that God’s precious grace is ultimately nullified by my pride.

The right kind of heart is broken and humble every single morning.

The Pharisee believes he is better than the tax-collector, and he now stands confidently before God. He thinks he is holy and superior to others. He really believes he has spiritually arrived.

But the tax-collector was brutally honest about himself. He understood the presence of God.

He didn’t need anyone to tell him how sinful he was–he knew his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted up inside and lost. But let’s look closer at the heart of the tax-collector:

  • “He stood afar off,” which showed his awareness of his separation from God.
  • “He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of a holy God.
  • He kept “striking his chest,” which tells us of a deep pain over his sin against God.
  • He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both men came to pray, but to be really honest, that’s all they had in common.

The Pharisee came to the temple to declare his righteousness, the tax-collector came out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee, “began praying to himself.” It seems that his prayer never really met God–all he was proud and showy, and he was only doing those things God hates (Prov. 29:23).

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. Matthew 5:3-4, makes a lot of sense to me. To be “poor in spirit” and to “mourn” has now become the solid bedrock of a Christian’s discipleship. To be justified (made right) is a gift. No one can earn salvation. The tax-man could only hold out his empty cup and hoped that God would fill it. Maybe that’s our beginning point.

But suddenly the tax collector is now considered righteous, while the Pharisee left the temple unchanged, and unforgiven.

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

    Andrew Murray

When I crawl out of bed in the morning I start all over again. I realize I am nothing, I deserve nothing. I can only cling to the grace of my Father.

God wants us to have a broken heart and it’s apparent He rejects everything else. I suppose that there are questions I must ask myself: Am I really poor in spirit? Do I really mourn over my sin? Am I broken or am I subtly proud of myself? I must ask myself these questions.

“This is the Lord’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

Isaiah 66:2, CSB

Art by Eugène Burnand

alaskabibleteacher.com