Prayer can often be just a nice religious duty, that makes us feel warm and fuzzy. But such prayer does not suit a disciple who is tired of religion and is seeking authenticity. There are few models who can be our guides.
That is one of the reasons why we need elders in our fellowships; they have been through so much, they can anchor us to all that is real. As elders, they probably had lessons in prayer.
We often will theologically play on the periphery, and cleverly deceive others and ourselves. My own heart gets pretty creative as I display self-righteousness. (I should win an Academy Award as ‘best actor.’) But Jesus insists on us becoming real. You might say that really is the prayer that touches his heart.
When you talk with Jesus, do you truly talk to Him?
Do you have a real awareness that you are really talking with Him?
Is it the real you that fellowships with the ‘real’ God?
The following is an excerpt from A Diary of Private Prayer, by the Scottish theologian, John Baillie, 1886-1960:
Eternal Father of my soul, let my first thought today be of You, let my first impulse be to worship You, let my first speech be Your name, let my first action be to kneel before You in prayer.
For Your perfect wisdom and perfect goodness:
For the love with which You love mankind:
For the love with which You love me:
For the great and mysterious opportunity of my life:
For the indwelling of your Spirit in my heart:
For the sevenfold gifts of your Spirit:
I praise and worship You, O Lord.
Yet let me not, when this morning prayer is said, think my worship ended and spend the day in forgetfulness of You. Rather from these moments of quietness let light go forth, and joy, and power, that will remain with me through all the hours of the day;
Keeping me chaste in thought:
Keeping me temperate and truthful in speech:
Keeping me faithful and diligent in my work:
Keeping me humble in my estimation of myself:
Keeping me honorable and generous in my dealings with others:
Keeping me loyal to every hallowed memory of the past:
Keeping me mindful of my eternal destiny as a child of Yours.
57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus[g] said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
There’s to be no whitewashing the way of discipleship–there’s no glamour, no special recognition–no acclaim in it. I guess this is the “real” way of being His follower. The path Jesus has for me demands I give Him my whole heart. Heart enough to turn it all to Him. Heart enough to give Him total commitment.
Jesus seems to make it hard–we can see this in His responses to each prospective disciple. His statements to these possible followers seem harsh, difficult, and a bit “unreasonable,” but He doesn’t receive these men unless they do what He says.
Discipleship demands that we give up what we hold dearest.
What happened to these three “would-be” followers? Did they return home dejected and frustrated? To follow in Jesus’ footprints means we have to give up our personal agendas and turn our backs on what is closest and dearest. We must renounce everything, and give Him preeminence over all.
He must be our Lord, or we can’t follow Him.
These are hard verses with profound implications. But this passage is given to us for a reason. We dare not minimize what it means to be a disciple. We must grasp the plow with both hands, and we can’t look back. The plowman can never look back if he wants to make a straight furrow, and that’s the way the Kingdom works.
Those who follow Jesus realize that they fall woefully short. They start to realize that this path is going to take the grace of God. Every day we must take up the cross, and we must embrace that we’re loved. To be a disciple we need to become intimate friends with the Holy Spirit; He is both our ‘fuel’ and our guide.
“Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.”
1 John 2:6, MSG
We must obey our Lord. We’re to be intimately close to Him.
“Christianity without discipleship is always Christianity without Christ. Unless he obeys, a man cannot believe.”
“My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.”
John 7:16 (context, Vv. 14-24)
Spiritually, Jesus is superior to everything and everyone. All that he did in the Gospels revealed that salient fact–whether he was healing the sick, walking on water, or teaching the Sermon on the Mount, he had total command. An authority soaked all that he did, just like water saturates a sponge. (See Matthew 28:18.)
The Greek word most often translated as “authority” (exousia) in the New Testament basically means: “right, permission, freedom.” Jesus was completely free to do whatever he knew was the Father’s will–he had full and total authorization to do whatever he wanted. (That seems to be what his baptism was all about. See Luke 3:21-22.)
Kittel’s Theological Dictionary of the New Testament
The Greek word “teach” (didaskō) in the NT means “give instruction, impart doctrine, to explain.” Jesus’ teaching was a marvel, he explained God’s kingdom to us crisply, succinctly, and precisely. All we need to understand was freely given to us in red letters. Everything necessary to us was taught with confidence and freedom. (See Matthew 7:29.)
Since Jesus perfectly combined the two words, both teaching, and authority, He could dictate to us everything we need, everything we must have, in straightforward terms. This can’t be stressed enough, the scripture we read–when ignited with the Holy Spirit, seems to be the only thing that can change the human heart.
The preceding verses in this passage reveal the setting for this statement.
Jesus stays out of Jerusalem because of the murderous hatred of the Pharisees.
There was a deep concern in his family who doubted Jesus’ timing and direction.
The origin of his teaching was questioned. He was speaking with the authority of the Messiah. Jesus completely understood the trustworthy source of his teaching.
There was a general consensus among the people of Jesus’ authority. Many were finally arriving at a decision in favor of him. Many would reject him.
We have never seen anyone of his impressive caliber, and we can only imagine the impact he was having on everyone he met. Under the Spirit’s direction, his disciples would retain all that Jesus did and taught. (The author of this passage was the Apostle John, and when you read his letters to us, we see that his memories were quite vivid.)
The Lord’s authority soaked all that he did, just like water saturates a sponge.
So what do we do now? What kind of “lordship” does he have over us? First of all, we learn (slowly) that we MUST teach ourselves to submit to our lord, constantly. He carries the authority we need, the authority human beings require. The Holy Spirit knows exactly how to pierce our pride and independence. Our teacher, comforter (and coach) understands us perfectly.
“His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.”
“There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. 27 Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law, 28 Simeon took him up in his arms, praised God, and said,
29 Now, Master, you can dismiss your servant in peace, as you promised. 30 For my eyes have seen your salvation. 31 You have prepared it in the presence of all peoples— 32 a light for revelation to the Gentiles and glory to your people Israel.
His father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— 35 and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”
Yes, there were rumors. The priest Zechariah had declared that his son would become the Messiah’s forerunner. And apparently, angels had visited shepherds in their fields. Each encounter had come exactly how it was foretold.
I’m convinced that the Holy Spirit led me there that day.
I have no doubt that He was guiding me to the Temple. God had promised me that I would see with my own eyes the coming Messiah. This One would be salvation and be a light to the Gentiles which would bring glory and honor to the Jewish nation.
If these were of God, there needed to be collaborating witnesses that would foretell His work. One or two might be a mere coincidence, but three were a definite declaration. Plus I knew that my own eyes would see Him face-to-face.
To be perfectly honest, I really didn’t know what I expected to see. But I knew God’s heart, and I wanted to do His will. Some might say I was a devout believer in Israel’s prophetic purpose. I knew and believed that.
I had God’s promise that I would see Him.
Something or someone was prompting me to the Temple. I guess I had a divine appointment to keep. God had given me His promise, and I knew I was where I was supposed to be. It seemed like I was always on the lookout for that fulfillment.
It was then I saw the Child.
His parents stood out like something fluorescent. It seemed as if they were color in a black-and-white world, and they held the baby who was going to change the world. When I saw them I knew that everything had fallen into place. I saw the promise and He had come to save the world.
I took Jesus and held Him in my arms.
I was holding the Savior! This baby was to save the entire world from their sins. The Law required me to dedicate Him to God. Who can say what that means? I was to devote Him to God’s purpose and plan. Who had this honor, and who can say that this was their privilege? I had been chosen to insert Him into the purposes of God.
Who can say that?
When I laid my hands on Him it was like touching lightning. I spoke the blessing, but I understood that there was something more. I looked at His mother and spoke. It was both a blessing and a warning. I understood what God wanted to say, and it was a word that Israel’s hope would also have a sting that His mother needed to understand.
When I left the three of them in the Temple courts I began to grasp the reality of it all. I spoke God’s heart to His mother Mary. She had to know and understand who this Child really was. For me my task was complete.
I had spoken, and now it was time to leave.
“In the last days the mountain of the Lord’s Temple will be the highest of all mountains. It will be raised higher than the hills. There will be a steady stream of people from all nations going there.”
“While Jesus and his followers were traveling, Jesus went into a town. A woman named Martha let Jesus stay at her house. 39 Martha had a sister named Mary, who was sitting at Jesus’ feet and listening to him teach. 40 But Martha was busy with all the work to be done. She went in and said, “Lord, don’t you care that my sister has left me alone to do all the work? Tell her to help me.”
41 “But the Lord answered her, “Martha, Martha, you are worried and upset about many things.
42 Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”
My name is Martha and I’m a friend of Jesus. My home was one of His favorite places to stay–a refuge for Him whose life was so busy. I joyfully opened my house for Him and His disciples. When Jesus came I went all out, I wanted the best for them and that meant there were always things to do. Is that really a bad thing?
The kitchen was verging on bedlam–lamb, cucumbers, figs, and so on. Roasting and slicing, I had bread in the oven. All of this was requiring constant attention, and I remember not being able to keep up.
I wanted things to be perfect for Jesus.
I took occasional peeks at He who was teaching in my living room. I just brought in some bowls of figs and raisins as an appetizer and found my sister Mary sitting with the men listening to Jesus and asking questions. It was that which started to get a little ticked off.
I can see now that I was getting irritated.
There was so much to do and I realized I had to have her help. And the more I thought of Mary the more frustrated I got. I suspect she didn’t understand the work that need to be done. I suppose her priorities were messed up–she simply didn’t understand her role as a hostess, and to sit with the men like she was doing was wrong.
Mary didn’t understand her place.
I admit I was having issues with my sister. I had brought out another bowl of figs and that’s when I gently interrupted the Lord’s teaching. I wanted Him to tell Mary that her place was with me in the kitchen. He could correct her and I knew she would listen. “Tell her to help me.”
Instead, it was Jesus who corrected me. I still remember Jesus’ words. I wasn’t expecting this.
“Martha, Martha, you are worried and upset about many things.”
Was I really that transparent? He understood, but rather than encouraging me I had become another lesson to everyone present. I realize now that the real issue was with my attitude, and not the work. Yes, I was bothered and upset and I know that it’s those things that were the problem.
“Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”
I suddenly knew that He was right. Jesus was in my home, and all I did was get angry. I thought my work would please Him and after all, wasn’t that important? Didn’t He “deserve” my best efforts?
My younger sister Mary was being praised. She was my example and now I was being gently rebuked. I realized that all I was doing, all my work, was not what Jesus wanted from me. The problem was my own heart—-it wasn’t Mary, it was me!
I had taken my eyes off of Jesus and was immersed in my service to Him.
I had become critical and resentful of Mary, and I had forgotten that my place was at Jesus’ feet, listening and learning. That’s what Jesus wanted from me, and somehow I had forgotten that. The work could wait, my real place was with Jesus.
“Martha’s frustration is typical of those who diligently serve with good intent, but forget to also sit at Jesus’ feet. “The Martha spirit says, if the work is done, is not that all? The Mary spirit asks whether Jesus is well pleased or not? All must be done in his name and by his Spirit, or nothing is done.”
“May the patience and encouragement that come from God allow you to live in harmony with each other the way Christ Jesus wants.”
Romans 15:5
“Now make me completely happy! Live in harmony by showing love for each other. Be united in what you think, as if you were only one person.”
Philippians 2:2
The science and method of calibration provide us with a way to bring two, or more things into harmony. It’s done frequently on diverse things such as scientific instruments, avionics, or music. Without this need for ‘blending’ things degrade into a symphony of confusion.
A piano is tuned, and the worship leader then tunes into that piano.
The worship team is blending simultaneous sounds of different pitch or qualities, making chords. This takes practice and a gift. This principle is enhanced when we think of several gears that mesh and turn together. There is a certain congruity or symmetry that makes it successful. Beautiful music can happen only if the musicians have been calibrated with each other.
We need a calibration of our spirit with God’s Holy Spirit. We tune in to Him. His Word is a little bit like a tech manual, showing us, and helping us. He helps us adjust so that we are harmoniously flowing with Him and with others. Sometimes this takes time.
Have you ever met a believer and they were no longer in harmony?
I bet you have. They may have a belief that is out of balance. It may be health or sickness. That is quite common today. A common issue is the area of politics. Lately, it’s become a danger for many believers. Be very careful.
I served in San Francisco in the 1980s with SOS Ministries. There was a small church down in Pacifica that would drive up to ‘worship on the street’ with us. They were incredible. They had a sensitivity and anointing that other groups didn’t have. They loved Jesus very much and loved each other, and it showed.
Within six months they disbanded and went their own ways. I was told that their meetings were essentially gutted out. They became fanatical about the ‘anti-abortion’ message to such an extreme they didn’t even have a church service anymore. It was now nothing more than a political rally, and they were not even reading the Word or worshiping together.
They were no longer calibrated to the Spirit or the Church. They were no longer aligned with the truth.
I have to be regularly adjusted to harmony with the promises of God. I need my gauges to be consistent with the Word. Not to be ‘heavy’ on certain things or ‘light’ on others. I can easily err on emphasis. That’s a real possibility. If I’m not calibrated, I become a spiritual danger to others, my family, and to myself.
“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”
Quarantines are a real possibility, even to this day. A quarantine is imposed when a disease is contagious enough that it would harm a society: Measles, Smallpox, and the recent COVID-19 are just a few physical diseases where isolation must be imposed.
It can be severe— an epidemic, with desperate consequences if not adhered to; in some rare cases, the use of deadly force has been authorized to maintain a quarantine until the disease is no longer communicable.
This may surprise you, but there are examples of ‘quarantines’ in the Bible.
The term ‘unclean’ was used for ‘leprosy.’ Those afflicted had to isolate themselves; they had to ‘announce’ their presence when in contact with society. Lepers lived in groups away from the general populace, as a result of their disease.
In Paul’s epistle to the Corinthians, he addresses another kind of ‘quarantine.’ The situation was dire; the church had advocated a Christian living with his father’s wife.
“I have already passed judgment on this man4 in the name of the Lord Jesus. You must call a meeting of the church. I will be present with you in spirit, and so will the power of our Lord Jesus.5 Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lordreturns.”
1 Corinthians 5:3-5, NLT
Understanding the Principle of Usefulness
“Now in a large house, there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.”
2 Timothy 2:20, NASB
Found in God’s pantry are lots of pots and pans of various uses. Paul writes Timothy about the ‘large house’ which is the Church inclusive. Look around Timothy, there are gold ones, and there are silver ones. They have a noble purpose fitting for such a great house. These are the ones the guests will use; they befit the significance of the Lord himself. These vessels have great value for they are made of precious metals.
There are vessels of different categories. These are the ones made of wood, and of clay. These are part of the household, make no mistake about it. But their use is one of function, they’re utilized in common and ignoble ways. (A clay ‘bed-pan’ perhaps?!)
21 “Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.”
2 Timothy 2:21
Paul, the author of the New Testament doctrine of grace emphasizes the place of personal holiness. We are to ‘cleanse’ ourselves to become a vessel of honor. There is good news here:
All are vessels in the Father’s house. Each of us belongs to Him. He alone determines their use.
Things are not yet in their final state. Changes in status can be experienced. In God’s economy, clay pots can become ‘golden.’ Silver can become ‘wood.’
Some sin is contagious.
It affects believers, and the Church becomes compromised by what we’ve done. And then sometimes we are quarantined by the Holy Spirit–until the contagion passes. This spiritual disease must not be permitted.
I have experienced this several times in my own discipleship. These are not pleasant times, but there is no condemnation. I’m still His servant, His love for me stays outrageously constant. He has never turned away a sinning child who repents of their sin.
“Yes, I am His servant, but I must wait out in the hall. I haven’t been faithful. So I sit in His waiting room, waiting for His call. This is for my good. And my Father knows what is best.”
“Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
Matthew 11:28-30, ESV
To be honest, this passage has yet to be fully processed by me. Sometimes I understand, but then I forget. Because of this, this post is preaching to me, and if you decide to bail on reading this that’s ok. I write because I truly believe that these things are possible. I don’t always put this passage in action. I ask for your forgiveness.
Jesus issues an invitation to His listeners that’s earth-shaking. He sets Himself is far above the rule of the Pharisees; these declarations can’t be explained away. Jesus puts Himself as the only one that brings true peace. That’s pretty arrogant, especially if it’s wrong.
But it’s really a false statement. Jesus bursts though this confusion, and life eternal is what He carries to each believer.
The Pharaeses have long ago decided the Law was the the Mosaic yoke that kept the people in line. Jesus taught otherwise.
“Come to Me.”
I suppose the operative word here is “Me.” Jesus Christ is the exclusive giver of peace and strength. He must be acknowledged as the believer’s complete focus–He is a man, not a religious set of rules and regulations. When we decide to follow Jesus it puts us at odds with legalism.
“All who labor and are heavy laden, and I will give you rest.“
Interesting, the Greek word for labor means “exhausted or toiling.” The word for heavy laden has the idea of someone who is fully loaded, carrying a pile, it also has the implication of having spiritual anxiety.
All means everyone–not a select few, nor those who think that they’re doing all right on their own. “Labor and heavy laden”. Both words describe those who carry burdens, and who have backs that are bending because of a difficult load. I believe that they’re those who struggle with defeat and failure.
The rest He gives is profound. And notice the word “give.” His desire is to free us, and that dear one is a gift, it’s not earned or achieved. The word “rest” means to refresh or to make calm.
“Take my yoke upon you, and learn from me,“
We lay down our cares, concern, and all spiritual anxiety and to receive another kind of weight–His yoke. Jesus also calls us to another burden. We are called to “learn” from Him.
In training oxen, a wise farmer has the new, weaker one to be yoked with the one who is older. They are to be trained properly pull the plow. The older one teaches the younger.
Two things I ask that you consider:
We are learners. A student discovers that his teacher’s lessons can be challenging. I remember trying to grasp Geometry. I went around and around trying to understand. The teacher was patient, and she made an effort to communicate. In the same way the Holy Spirit works to share heavenly truths to me. One of His titles is “Teacher.”
The Lord deeply desires to release me from my “spiritual anxiety.” Perhaps I offend Him everytime I pick my sinful burden up. I do this fairly often. But He promises us we’ll have we’ll have a spiritual victory if we choose to follow Him.
“For I am gentle and lowly in heart, and you will find rest for your souls.”
“Gentle.” and “Lowly in heart.” This is how He explains Himself to us, which is pretty much opposite of what we think Jesus is. Somehow when we forget the yoke, sin and Satan muddles our thinking, and we often walk out our spiritual anxiety. This is incredibly exhausting, and our fear grows and we try hide it.
I suppose to be yoke-less opens us up to everything religious effort has to offer.
The Greek for “rest” is defined as an intermission or cessation of any activity, rest or recreation. It’s good word rhat when we become quiet; outward and inward. That seems to be opposite of what we think we must do. Often we ratchet up our activity to somehow show the Father that we deserve His love.
“For my yoke is easy, and my burden is light.”
What Jesus offers us is His own yoke of unconditional love. He replaces out heavy burden with His gentle weight. The yoke of Jesus replaces the burden of legalism. What He gives is of no comparison to what we think we might understand.
The yoke of Jesus is fairly easy. It’s meaning in the original is wonderful. It means something that’s mild or pleasant. Jesus’ gift of a yoke replaces our spiritual anxiety. We don’t walk in the constant fear of our failure to measure up.
“Easy” and “light” is the very nature of His yoke of discipleship.
Following Him shouldn’t be grueling or hard, and yet we stilldon’t grasp this .What Jesus offers is our chance to become real. He wants us to share His yoke, but it’s not hard. Yes, we must forsake everything to be one of His followers, but Jesus offers us far more than we ever dreamed.
I believe that these quotes by A.W Tozer will really touch your heart. I’ve tremendous respect for him and his ministry. His is a voice that we really don’t hear too often anymore–but we should.
“Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with an inward eye upon the Wonder that is God. And yet, thus to penetrate, to push in sensitive living experience into the holy Presence, is a privilege open to every child of God.”
“Complacency is a deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people. He waits to be wanted. Too bad that with many of us He waits so long, so very long, in vain.”
“To men and women everywhere Jesus says, “Come unto me, and I will give you rest.” The rest He offers is the rest of meekness, the blessed relief which comes when we accept ourselves for what we are and cease to pretend.”
“Whoever defends himself will have himself for defense, and he will have no other. But let him come defenseless before the Lord and he will have for his defender no less than God Himself.”
“How tragic that we in this dark day have had our seeking done for us by our teachers.”
“Lord, make me childlike. Deliver me from the urge to compete with another for place or prestige or position. I would be simple and artless as a little child. Deliver me from pose and pretense. Forgive me for thinking of myself. Help me to forget myself and find my true peace in beholding Thee. That Thou mayest answer this prayer I humble myself before Thee. Lay upon me Thy easy yoke of self-forgetfulness that through it I may find rest. Amen.”
Prayer is the oxygen of our spiritual life. We must breathe, or else. When I go to my doctor she puts an oximeter on my finger so she can assess how my lungs are using oxygen.
I suppose if we would put it on our “spiritual finger,” might it reveal something?
We don’t know exactly know how to pray, and I don’t think communicating with God isn’t easy for us. We must be taught. The desperate disciples wanted to learn how to pray–they didn’t know how, (Luke 11:1-2). We also need to have Jesus teach us.
We can only learn how if the Spirit teaches us.
Also, we must practice praying. We may do it terribly rotten, but we shouldn’t give up–it’s not natural–I suppose it’s supernatural. We will learn by doing. We may get discouraged but we must keep at it. Even if you’re a pro, the Holy Spirit will make sure you keep learning new things. Our walk should always grow deeper. If you’re a good student He is happy to teach you.
For me praying the Psalms is good practice, and there are 150 of them. The Jewish people have a 4000-year start on us–they’ve used the Psalms as their prayer/praise book. My sense is that this covers every human need–the entirety of our spiritual walk!
I think that Psalms 103 might be a great place to get started.
I’ve been told by some that the “Lord’s Prayer” is quite useful as well. I guess if you honestly take it phrase by phrase, something good will happen. I’m still learning (and I suspect I still will).
Below we find a way to jumpstart our prayer life. I hope you can use it.
One more thought. “Conversational Prayer” has been a good thing for me lately. Talk with Jesus as if He was in the same room with you (He is) and just converse. I once heard of a man who put an empty chair in his prayer closet, it helped him understand that Jesus was right there with him. He said it really helped.
Share with Him your ups and downs, and it’s okay if you feel like you’re screwing it up. Relax. He’s your Father. He loves you.
He wants to be with you so much. He has many things to show you.
Alaska Bible Teacher 