pride – Page 3 – Alaska Bible Teacher

Stone Throwing

” “Let him who is without sin among you be the first to throw a stone at her.””

John 8:7, ESV

“None knows the weight of another’s burden.”

-George Herbert

Definitely, we must discern motives and false doctrine. We’re to be constantly aware of people and issues that swirl around us–of this, there is no doubt, we mustn’t be ignorant. This is a healthy “discernment.”

But we must learn that having discernment isn’t a way that passes out a ‘guilty’ penalty? We are ‘seeing’ things these things–not to pass judgment, but that we might pray clearly and earnestly, and grow into His love for the weak.

But ‘passing a guilty sentence’ is His exclusive jurisdiction.

It’s far beyond our ‘pay grade.’ He is the final judge in everything. He judges justly and lovingly. He alone knows and understands everything very clearly.

It becomes imperative that we understand this; that any real discernment given is only to intensify and escalate the calling of every ‘saint,’ intercessor, or pastor. We discern, not to pass judgment, but to pray more clearly and effectively.

What you see or sense is for the prayer closet, not before a judge’s bench.

Do we really have the ability to ascribe a penalty to someone else? Could it be when we decide to throw rocks at certain people we’re in terrible danger of forfeiting our own salvation?

Do we really have the ability to ascribe a penalty to someone else? Could it be when we decide to throw rocks at certain people we’re in terrible danger of forfeiting our own salvation?

How foolish we become.

“But if you do not forgive others their sins, your Father will not forgive your sins.” (Matt. 6:15.)

(If you have a ‘rock’ in your hand, you are in considerable danger. Please consider this–it’s never easy, is it?)

“Don’t judge others, or you will be judged. ²You will be judged in the same way that you judge others, and the amount you give to others will be given to you.

“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye?

Matthew 7:1-3

We are broken people. We struggle with many different things. Some of us are mentally or physically ill. We are not whole yet. Some of us must take meds to help us be ‘normal.’ We deal with issues that would devastate someone else. And we don’t have it anywhere near together.

And yet out of our ‘hot mess,’ do we think we can penalize someone else? Really?

We really don’t have a problem with worldly people. We understand that they are lost in their sins, terribly wrapped up in their own personal darkness, and that should definitely disturb us. We must point to the Blood of Christ that forgives us. We share the good news of true repentance and faith. His Spirit teaches us to be witnesses of His love to everyone we meet.

“The life of faith is a struggle enough in a broken world without us complicating it for other believers.”

–Jake Colsen

It just may come as a shock to some, but it’s extremely difficult to throw stones at someone when we are busy “washing” their feet.

Granted, “we are to be wise as serpents,” But that same verse instructs us “to be as harmless as doves.” (Matt. 10:16.) A loving meekness and gentleness, need to be combined with intense spiritual power. We must embody “the fruits of the Spirit.” These things are the characteristics of the Spirit-saturated believer.

“The nature and end of judgment or sentence must be corrective, never vindictive; it is always for healing, and never for destruction.”

–John Owen

Perhaps when we judge others, we reveal that we don’t understand what ‘real’ discipleship with Jesus is? Somehow it seems, we really aren’t quite grasping the immensity of His grace on guilty people? Do we really understand His profound love for the fallen? “God so loved the World…” Have we had any idea how patient He is with us? Do we doubt His ability to correct others? (Again, these are awfully hard questions.)

“Judge not lest you be judged.” (Jesus’ words really do scare me sometimes. )

Certainly, I intend to confront the darkness. “You are the light, a city set on a hill!” I am His salt and light and I do shine into this black night. But that is His doing, not mine. I do not generate light on my own. The Bible declares me as ‘self-righteous’ when I try. I am a broken person, who is just starting to understand the scope of my own brokenness and weaknesses. I’m starting to realize I’m not in the position to Judge someone else. I’m not quite healed myself yet and I must not think I can point to someone else as being worse than me.

Quite simply, I can’t throw ‘rocks’ at other believers anymore.

I can no longer pass out any condemnation from my own limited understanding. My chief concern right now is to be a humble, earnest Christian who is always ready to forgive those who, in their awful sin and confusion, are hurting others.

I’m beginning to see that my calling is to be; a simple servant to my brothers and sisters, nothing more, and nothing less.

Nothing More Than a Child

A song for going up to worship. Of David.

O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
²But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.

³O Israel, hope in the Lord
    from this time forth and forevermore.

Psalm 131

The Christian who is struggling should become a reader of the Psalms. We must remind ourself of this need to study through them, repeatedly. For believers, Psalm 131 is mandatory, and this is a great place to start.

This particular psalm is unique, and incredibly insightful. It begins its work in us right at the start; the superscription. “A song for going up to worship,” and it strikes me that a work must happen inside of my heart. It is a preparation that will take me higher, and it helps me see God more clearly from a new vantage point.

Verse 1 states the certain issue we have; it is called ‘pride.’ What David says seems to be a very arrogant and audacious thing to say. There is a truism that you think you’re humble, you’re not. To claim you are suddenly liberated from pride, knowing ears perk up. It is almost always a sign of danger.

😁

A church once decided to give an elder a medal for his remarkable humility. But then they had to take it away, because he wore it everywhere!

Take it at face value, David states that he has a real contentment with his limitations and weaknesses. It appears that he has been freed from the vicious cycle of needing to be the center of everything. He sings of his ignorance, and weakness. David goes public with his self-flattery. He knows that if he really wants to ascend he must descend.

And it must happen continuously.

Are you content to be the simple servant now, and delay the accolades and praise until you get to heaven?

Some make themselves spiritually sick by the deep dark quest to be important. In verse 2, we connect with some astonishing imagery. A baby! I am like a little child being held by my mom. It’s not an issue of sophistication, but simplicity. You must choose to do this.

The word for weaned isn’t a newborn here. Rather in Hebrew it denotes a small toddler.

A weaned child no longer needs his mom’s milk. He doesn’t fuss, or nuzzle his mother’s breast, demanding his food. The child no longer receives his nourishment this way.

This is a significant step into maturity. To me, verse 2 is the centerpiece of Psalm 131. OK, let’s apply this spiritually. There was a time when it was necessary for me to have my mother’s milk. I screamed and would throw a terrible tantrum if she didn’t feed me from her breast. I would starve if she didn’t give me her milk.

For all practical purposes, it seems we use God to get what we need. But we grow, and become mature. David is saying that we need to emulate his example.

Now we can come into God’s presence– just to be with Him.

That’s all. So simple. As a child, we just want to be where He is at. We have no ulterior motives, there is no manipulation. We seek His face, not what is in His hands. If we rightly connect the dots, we find that we land right back to that opening superscription.

“A song for going up to worship.“

This is an amazing concept of true adoration– the real kind. As a struggler, more a rascal than Christlike, I must start at the beginning– again, and again, and again. I can only do this if I become a little boy again.

I finally start to realize that I must renounce my selfish ambition and silly pride. Polished people won’t understand, they never will.

“At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.”

Matthew 11:25

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Our Servant King Teaches Us

“But it is not this way among you, but whoever wishes to become great among you shall be your servant.”

Mark 10:44

I’m processing something right now.

I suppose its implications could turn everything upside down,’ at least for me anyway. Some scientists have postulated that our planet is due for a complete magnetic switchover. This is when the north becomes south and vice versa. My issues at this moment are not quite that cosmic.

At this moment there are over 7,000,000,000 people living on planet earth.

(That’s seven billion.)

Sometimes I wonder if many of my issues come from not seeing this. I’m merely one drop in a vast sea of people. It also seems that there’s an intoxication of success when we become increasingly confused over ‘who’ we really are.

We think it’s about our efforts, maybe our giftedness. Perhaps it’s pride that drives us, even among mature Christian believers. But this is not the way of our Master. It’s unbecoming of a disciple.

^{3 “}Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. ⁴Don’t look out only for your own interests, but take an interest in others, too. ⁵You must have the same attitude that Christ Jesus had.”

Philippians 2:3-5

Jesus wasn’t driven like we seem to be.

We think we need to be more assertive, at least the Christian version of it, and push our way to the front. However, Jesus’ message and teaching were all about emptying Himself of being God and becoming a servant of servants. This is the arresting fact we fail to consider–

Jesus did all of this while wearing a towel, not a crown.

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, ⁴rose from supper and laid aside His garments, took a towel and girded Himself. ⁵After that, He poured water into a basin and began to wash the disciples’ feet.”

John 13:3-5

He could have just done a ‘teaching’ on servanthood and I’m reasonably certain it would have been more than sufficient. But instead, Jesus put ‘skin on His words’ and actually got down on His knees to wash dirty feet. His disciples freaked out when they saw him do this.

It was something they could never forget.

“You must have the same attitude that Christ Jesus had.

⁶Though he was God,
    he did not think of equality with God
    as something to cling to.
⁷Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
⁸    he humbled himself in obedience to God
    and died a criminal’s death on a cross.“

Philippians 2:5-8, ESV

How can we not do this? This is a hard question to ask, but to be perfectly honest, does our discipleship include emptying ourselves daily? Can we find peace and fulfillment by becoming an unknown believer? An unknown, but only to God? Is this what we’re missing in becoming Christlike? These are very hard questions.

“Humility is perfect quietness of heart, It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised.”

“It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.”

Andrew Murray

Our discipleship will always short-circuit itself in the presence of pride.

What Does God Want From You?

I plead for you not to skip this post.

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of everything I get.’”

¹³“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’”

Luke 18:9-13

He despised others. As a Pharisee, he prided himself as a holy person; he thought he stood before God accepted and pure. He congratulated himself over this. I’m starting to see that self-righteousness has many levels. You can be blatant and obvious about it, or perhaps it might be more subtle and hidden. (Many believers like it hidden.)

We have to understand that God sees all and our hearts and minds are continuously inspected by the Holy Spirit. God sees our hearts as we see the faces of our friends. Any presence of pride or the absence of humility is automatically rejected by our heavenly Father.

In the Bible, it’s quite clear that being humble and admitting our sins and flaws are the best way to counteract any kind of puffed up pride. But for some reason, we often don’t realize when our selfishness and ego is getting in the way. It often comes very, very subtle. Tricky maybe.

Humility is a quality that cannot be acquired or maintained permanently.

Humility is not an accomplishment. There are no spiritual medals given for humility and brokenness. It’s not once you’re done. We must find humility every single day. Every morning, when my feet hit the floor, it’s something that requires my daily effort and practice. But it’s scary, because I’m starting to see that God’s precious grace is ultimately nullified by my pride.

The right kind of heart is broken and humble every single morning.

The Pharisee believes he is better than the tax-collector, and he now stands confidently before God. He thinks he is holy and superior to others. He really believes he has spiritually arrived.

But the tax-collector was brutally honest about himself. He understood the presence of God.

He didn’t need anyone to tell him how sinful he was–he knew his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted up inside and lost. But let’s look closer at the heart of the tax-collector:

“He stood afar off,” which showed his awareness of his separation from God.
“He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of a holy God.
He kept “striking his chest,” which tells us of a deep pain over his sin against God.
He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

Both men came to pray, but to be really honest, that’s all they had in common.

The Pharisee came to the temple to declare his righteousness, the tax-collector came out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee, “began praying to himself.” It seems that his prayer never really met God–all he was proud and showy, and he was only doing those things God hates (Prov. 29:23).

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. Matthew 5:3-4, makes a lot of sense to me. To be “poor in spirit” and to “mourn” has now become the solid bedrock of a Christian’s discipleship. To be justified (made right) is a gift. No one can earn salvation. The tax-man could only hold out his empty cup and hoped that God would fill it. Maybe that’s our beginning point.

But suddenly the tax collector is now considered righteous, while the Pharisee left the temple unchanged, and unforgiven.

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

Andrew Murray

When I crawl out of bed in the morning I start all over again. I realize I am nothing, I deserve nothing. I can only cling to the grace of my Father.

God wants us to have a broken heart and it’s apparent He rejects everything else. I suppose that there are questions I must ask myself: Am I really poor in spirit? Do I really mourn over my sin? Am I broken or am I subtly proud of myself? I must ask myself these questions.

“This is the Lord’s declaration. I will look favorably on this kind of person: one who is humble, submissive in spirit, and trembles at my word.”

Isaiah 66:2, CSB

Art by Eugène Burnand

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Only Two Pennies

Mark 12:41-44

^41-44Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together.”

“All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

It wasn’t much but it’s all I had. Some might laugh–but truthfully, I really wasn’t giving just my money, I was giving my heart. That’s really all I had, simply my heart.

When my husband died, I was left with very little. What I did have I hid in a hole in the wall, but I was concerned, money was going out and nothing was coming in. Often I sat on my stool and stared at that hole, and I was frightened. There is nothing to live on. What was I going to do?

You must understand. No one was going to help me.

I got up one morning to pull out the leather sack, all that was there were two pennies. That’s it. Two very small pennies, and that’s all I had to live on! I knew that this day would come, but it seemed to come so soon. I was afraid of what was going to happen to me, a widow that had nothing.

There were six stone receptacles placed in strategic spots, where people could tithe as the Law required of every Jew. Occasionally there was a procession: trumpets blowing and bright banners waving. Another rich man announced to everyone that he was coming to contribute to the Temple.

Jesus was watching closely to all of this.

Suddenly an old woman came to give, and there were no trumpets, no fanfare. She simply came to give what she had–two very small copper pennies. Just two pennies. Most would laugh I suppose. After all, the rich were dropping in thousands of silver.

Jesus turned to His disciples. They sat and listened carefully to what He had to say:

“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”

They gasped as they struggled to understand the Teacher. It seemed idiotic, but Jesus often said many outrageous things. You could see their minds working to grip this. It made absolutely no sense to their carnal minds.

“They all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

The twelve were dumbfounded.

When I gave, I gave my heart. I had nothing, but you have to understand, a strange peace came over me. I rejoiced to give to God and His work. Yes, I now had nothing–nothing but the grace and care of God. Maybe I was a fool. Maybe I was stark raving mad. But I knew what I wanted to do. When I threw in my two pennies, I threw myself into the heart and care of God.

What was going to happen next? I really don’t know, but we will find out, won’t we?

“Don’t be afraid, you tiny flock! Your Father plans to give you the kingdom. Sell your possessions and give the money away. Get yourselves purses that never grow old, inexhaustible treasure in Heaven, where no thief can ever reach it, or moth ruin it. For wherever your treasure is, you may be certain that your heart will be there too!”

Luke 12:33, Phillips

Art: Coin Week; verses used are from The Message, a translation of Eugene Peterson