Bryan Lowe

Ten Thoughts You Need to Understand

How do you handle the pain as a believer–the physical kind especially? What do you do when you want to curl up in a ball and just want to disappear? Please understand that pain isn’t in God’s original plan, it’s entered our world through human rebellion and sin. We who hurt must be aware of this.

Pain isn’t normal, but yet–it’s very much real. Too much. There are 10 things you really must consider right now.

First, before my list, I need to tell you this. There is pain that at times you can’t even imagine how you are going to handle another day. And the doctors have the audacity to tell you point blank, that you need to get used to it because it’s never going to get better. So now you must sort things out–as outside of a miracle, it’s only going to get worse.

Often there will be little help or counsel from other Christians. What do you do as a believer in Jesus? What will your discipleship look like now?

Here are ten thoughts that come to my mind. They’re not in any order, so don’t look for one.

One–Treat false humility as a worse disease than you’re facing physically. You’ll be very tempted to milk out your pain for all its worth. You’ll try to take advantage of others, and you’ll want to complain, and put yourself in the best possible light. But pain and ego were never meant to mix–especially as a disciple of Jesus. Renounce it now. Turn from it constantly. It will always be an issue, to one degree or another.

Two–Never find fault with God. He’s not to blame no matter what the evil one tells you. The Father loves you, and he will carry you all the way through this. Satan always tells lies. You must take a stand against him. Put on your armor! Super-glue Ephesians 6:19-18 into your thought life–and never let go!

Three–You can never lose track of eternity. My special verse is Revelation 21:4, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Please keep this front and center. It will help!

Four–You’ll start to learn to see others differently. There’ll always be another believer who has it worse. Think about them, and all that they must deal with. It helps a lot. Also, you’ll discover that your pain will be like new glasses for spiritual astigmatism. You’ll see things much clearer now.

Five–Your walk will deepen. You will learn to be joyful when all you want to do is cry. The littlest things become a cause of great joy. God values your singing more now, especially when you’re singing out of excruciating pain. Your songs are now more precious to him. The Word, and worship music, seem to be more meaningful. Surround yourself with music (and preaching too) that builds you up.

Six–You will discover the art of blending pain into your discipleship. Sleepless nights become diving boards for prayer, reading, and worship. You’ll change and deepen, and that’s always good. There’s something that can only be burned into you by pain. Also, be open to brand new ways of ministry now. Look for doors to open up. They are maybe different than you think.

Seven–You’ll discover that there can be solace in medications and treatments. I know that this is something really practical, but a handful of Motrin or other pain meds will become a special delight and something to look forward to. Also, listen closely to your doctor and therapist. Pray for them, pray they’ll have special wisdom for your situation. (And let them know you are praying for them. They need your encouragement too.)

Eight–You start to see that you’ll never be able to do this alone (and man, do you know it). God is giving you a gift. He’s designed to connect this way with others. You’ll also start to see people less in terms of their giftedness or ‘rank’ and more in the light of what they’ve had to endure. As you begin to see pain and sorrow as special friends, they’ll often show you who your true brothers and sisters are. They may come from unexpected places.

Nine–You’ll understand the Father’s love in a new way. Like an old-style pharmacist, God carefully measures out exactly what we need. He never gives you a single ounce of medicine more than is necessary. He’s exceedingly careful and very conscientious. Trust him. All that happens to you has come through nail-pierced hands. He understands pain. He understands you.

Ten–You must learn to laugh again. Little things become a source of real joy. The smallest things will make you laugh again. (Weird, I know.) Get a joke book, that may help, especially when you get sour and withdrawn, and maybe even mean. “A cheerful disposition is good for your health; gloom and doom will leave you bone-tired” (Proverbs 17:22, MSG).

Definitely, this list is not complete.

I apologize, there are many others that really should be added, but maybe this is a start. If I’m missing something fairly critical, let me know.

We must be aware that our pain allows us access to His ‘careful’ grace. Our trials, properly received, endow us with special abilities. I’m serious. They are now our new ‘superpowers.’

(So, move over Batman!)

You must learn to embrace your pain and your sorrows. They come to us at too high of a personal cost. Don’t waste these. They’re precious and far too valuable to neglect. Squeeze them and extract all that they can give.

Also–just one more (number 11?) Be easy on yourself. You’ll find that you’ve much to learn. And that’s ok. That’s very much ok.

Here’s a quote that has always sustained me. It’s really good to remember–

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?'”

–John Newton

A good site is Joni Eareckson Tadas. She’s a believer who has suffered a great deal and has a ministry to the afflicted, Joniandfriends.org.

Also, brokenbelievers.com has an older teaching post that may help, check it out if you want to go deeper into this–“Suffering Intelligently.”

Opting Out of Cynicism

Cynical

sinikəl/adjective

1. believing that people are motivated by self-interest; distrustful of human sincerity or integrity. Contemptuous; mocking; derisive; sarcastic.

Dictionary.com

I want to speak from my heart. I woke up this morning intensely cynical about the world. I hate to think I’m becoming critical or judgmental, but whatever it is I must take it in prayer to Jesus. I feel like I’ve been bit by a snake– a venomous one at that.

When I think of our Lord’s example, it helps a great deal. He knows every man’s heart and motives and that didn’t discourage him. He knew when he came what each of us had done, and was capable of doing.

There was this incident at the Temple:

²³Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. ²⁴But Jesus didn’t trust them, because he knew all about people. ²⁵No one needed to tell him about human nature, for he knew what was in each person’s heart.

John 2:23-25, NIV

People can’t be trusted. Our motives and our desires, although hidden from men, are clear to God. And yet He loves us deeply. And love, “keeps no record of wrongs” (1 Cor. 13:5.) In his humanity, Jesus was tempted in every way. Discouragement and despair over the sin of men were resisted.

We can become cynical and jaded over the repeated wrongs we see or hear– it’s easy to do. There can become a ‘coarsening’ and hardness of our hearts. That is dangerous. It requires a touch from Jesus. It means it’s time we get on our knees.

When Jesus sent out his disciples he encouraged them, ““Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.” (Matt. 10:16.) He knew the hostile human heart had its own agendas– people would be like wolves. But though they would see first-hand the deceitfulness of many, they were to be wise and be completely harmless.

The Holy Spirit will keep us close as we seek his victory in this matter. We will be transformed into the likeness of Christ. Exchange your attitude with His. He will strengthen you. We can renounce the spirit of judgmentalism that is so pervasive. We will love the way he loves.

I know there is much more to say about this. But now the Spirit is prompting me to pray through this issue myself.

Cynicism and skepticism are the crudest form of quasi-intellectualism… Let the cynic become cynical of his cynicism and the skeptic skeptical of his skepticism and join the battle.

R.C. Sproul

The Believer’s Pain

How do you handle the pain as a believer–the physical kind especially?

What do you do when you want to curl up in a ball, and to disappear? Pain isn’t in God’s original plan, it’s entered our world through human rebellion and sin. We who hurt must be aware of this. Pain isn’t normal, but yet–it’s very much real. Too much. There are 10 things you really must consider right now.

First, I need to tell you this. There is pain that at times you can’t even imagine how you are going to handle another day. And the doctors have the audacity to tell you point blank, that you need to get used to it, because it’s never going to get better. So now you must sort things out–as outside of a miracle, it’s only going to get worse. Often there will be little help or counsel from other Christians. What do you do as a believer in Jesus? What will your discipleship look like now?

Here are ten thoughts that come to my mind. They’re not in any order, so don’t look for one (smile.)

One–Treat false humility as a worse disease than you’re facing physically. You’ll be very tempted to milk it for all its worth. You’ll try to take advantage of others, and you’ll want to complain and put yourself in the best possible light. But pain and your ego were never meant to mix–especially as a disciple of Jesus. Renounce it now. Turn from it constantly. It will always be an issue, to one degree or another.

Two–Never find fault with God. He’s not to blame no matter what the evil one tells you. The Father loves you, and he will carry you all the way through this. Satan always tells lies. You must take a stand against him. Put on your armor! Super-glue Ephesians 6:19-18 into your thought life–and never let go!

Four–You’ll learn to see others differently. There will always be another believer who has it worse. Think about them, and all that they must deal with. It helps a lot. Also, you’ll discover that your pain will be like new glasses for spiritual astigmatism. You’ll see things much clearer now.

Five–Your walk may deepen. You will learn to be joyful when all you want to do is cry. The littlest things become a cause of great joy. God values your singing more now, especially when you’re singing out of excruciating pain. Your songs are now more precious to him. The Word, and worship music, seem to be more meaningful. Surround yourself with music (and preaching too) that builds you up.

Six–You will discover the art of blending pain into your discipleship. Sleepless nights become diving boards for prayer, reading and worship. You’ll change and deepen, and that’s always good. There is something that can only be burned into you by pain. Also, be open to brand new ways of ministry now. Look for doors to open up. They’re maybe different than you think.

Seven–You’ll discover that there can be solace in medications and treatments. I know that this is something really practical, but a handful of Motrin or other pain meds will become a special delight and something to look forward to. Also, listen closely to your doctor and therapist. Pray for them, pray they’ll have special wisdom for your situation. (And let them know you’re praying for them. They need your encouragement too.)

Eight–You start to see that you’ll never be able to do this alone (and man, do you know it.) God is giving you a gift. He’s designed to connect this way with others. You’ll also start to see people less in terms of their giftedness or ‘rank’ and more in the light of what they’ve had to endure. As you begin to see pain and sorrow as special friends, they’ll often show you who your true brothers and sisters are. They may come from unexpected places. Surprise!

Definitely, this list is not complete. I apologize, there are many others that really should be added, but maybe this is a start. If I’m missing something fairly critical, let me know.

We must be aware that our pain allows us access to His ‘careful’ grace. Our trials, properly received, endow us with special abilities. I’m serious. They are now our new ‘superpowers.’

(So, move over Batman!)

You must, must learn, to embrace your pain and your sorrows. They come us at too high of a personal cost. Don’t waste them! They’re precious and far too valuable to neglect. Squeeze them and extract all that they can give.

Also–just one more (number 11?) Be easy on yourself. You’ll find that you’ve much to learn. And that’s ok.

Below is a quote that has always sustained me. It’s really good to remember–

–John Newton

A good site is Joni Eareckson Tadas. She’s a believer who has suffered a great deal and has a ministry to the afflicted, Joniandfriends.org. Also, brokenbelievers.com has an older teaching post that may help, check it out if you want to go deeper into this–“Suffering Intelligently.”

Trying to Make Sense of the Incarnation

“The central miracle asserted by Christians is the incarnation. They say that God became man.”

C.S. Lewis

Incarnation, the central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.

Christ was completely God and fully man at the same time. This teaching is clear and I really can’t wrap my mind around it. Becoming man did not diminish God–if anything it was an addition and not a subtraction.

Now it’s true that Jesus voluntarily set aside all of the prerogatives of being God; He made the choice to lay His deity aside. Please think this verse through–let it sink into your hearts. It should be a mystery to you. It is to me.

“Though he was God,
    he did not think of equality with God
    as something to cling to.
⁷Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
⁸    he humbled himself in obedience to God
    and died a criminal’s death on a cross.”

Philippians 2:6-8

God, Himself decided to make the manger His home. The woman who carried the baby in her womb was created by Him (that should rattle your teeth)!

When we see the implications of all of this–we can only worship, just like the shepherds did. We can only gift Him, just like the wise men. The Christmas story itself becomes our example of acknowledging what He’s done. We are now the worshippers and givers.

All of this is a profound miracle, and can only be accepted by a simple faith, a “Christmas faith.” There is so much I need to learn about all of this, but that’s alright.

Have a blessed Christmas dear one. Know deep down that He has come for you, He holds you and cares for you. He will never ever leave you!

Simeon, In His Own Words

Luke 2:25-35

“There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. ²⁶It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. ²⁷Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law, ²⁸Simeon took him up in his arms, praised God, and said,

²⁹Now, Master,
you can dismiss your servant in peace,
as you promised.
³⁰For my eyes have seen your salvation.
³¹You have prepared it
in the presence of all peoples—
³²a light for revelation to the Gentiles
and glory to your people Israel.

His father and mother were amazed at what was being said about him. ³⁴Then Simeon blessed them and told his mother Mary, “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— ³⁵and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”

Yes, there were rumors. The priest Zechariah had declared that his son would become the Messiah’s forerunner. And apparently, angels had visited shepherds in their fields. Each encounter had come exactly how it was foretold.

I’m convinced that the Holy Spirit led me there that day.

I have no doubt that He was guiding me to the Temple. God had promised me that I would see with my own eyes the coming Messiah. This One would be salvation and be a light to the Gentiles which would bring glory and honor to the Jewish nation.

If these were of God, there needed to be collaborating witnesses that would foretell His work. One or two might be a mere coincidence, but three were a definite declaration. Plus I knew that my own eyes would see Him face-to-face.

To be perfectly honest, I really didn’t know what I expected to see. But I knew God’s heart, and I wanted to do His will. Some might say I was a devout believer in Israel’s prophetic purpose. I knew and believed that.

I had God’s promise that I would see Him.

Something or someone was prompting me to the Temple. I guess I had a divine appointment to keep. God had given me His promise, and I knew I was where I was supposed to be. It seemed like I was always on the lookout for that fulfillment.

It was then I saw the Child.

His parents stood out like something fluorescent. It seemed as if they were color in a black-and-white world, and they held the baby who was going to change the world. When I saw them I knew that everything had fallen into place. I saw the promise and He had come to save the world.

I took Jesus and held Him in my arms.

I was holding the Savior! This baby was to save the entire world from their sins. The Law required me to dedicate Him to God. Who can say what that means? I was to devote Him to God’s purpose and plan. Who had this honor, and who can say that this was their privilege? I had been chosen to insert Him into the purposes of God.

Who can say that?

When I laid my hands on Him it was like touching lightning. I spoke the blessing, but I understood that there was something more. I looked at His mother and spoke. It was both a blessing and a warning. I understood what God wanted to say, and it was a word that Israel’s hope would also have a sting that His mother needed to understand.

When I left the three of them in the Temple courts I began to grasp the reality of it all. I spoke God’s heart to His mother Mary. She had to know and understand who this Child really was. For me my task was complete.

I had spoken, and now it was time to leave.

“In the last days the mountain of the Lord’s Temple
will be the highest of all mountains.
It will be raised higher than the hills.
There will be a steady stream of people from all nations going there.”

Isaiah 2:2

Art: “Simeon holding Jesus,” by Andrey Shishkin, painted in 2012, Oil on canvas © Andrey Shishkin. Verses used: Christian Standard Bible

Will You Deny Him?

“Suddenly Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.”

Matthew 26:75, NLT

Three denials are followed by three reaffirmations.

“A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep.”

John 21:17

The apostle Peter was a fervent disciple. He knew who Jesus was before most. He was always included in special times (e.g. the transfiguration, Gethsemane). He was favored by Jesus throughout times of ministry. I also believe that he was Jesus’ friend.

Peter is known for:

being called on the shores of Galilee, Matt 4:18-19
‘almost’ walking on water, Matt 14:29-30
finding the tax money in a fish’s mouth, Matt 17:24-27
having his feet washed, John 13:6-7
in Gethsemane– cutting off an ear, John 18:10-11
his remorse at denying Jesus, Matt 26:75
at the empty tomb with John, John 20:3-8

Peter’s own denials were of a serious nature affecting who he was, and who he was to become. Jesus astutely intervenes as they ‘breakfasted’ on the seashore. There would be three affirmations; one for each denial. Peter needed to meet the resurrected Jesus and speak with him about what he had done. Peter needed this.

A denial has different intensities and can be used in many different ways.

Out of our own confusion, we realize that we can also deny Jesus. Perhaps frequently. And none of us have immunity as of yet. We deny the Lord when we refuse to speak of him to others. We deny the Lord when we fail to do what is right. Sometimes we deny him flagrantly, other times it is a more subtle attitude. At best, we’re still inconsistent, and at worst, we’re apostate.

We’re not punished or abandoned for this behavior.

Human logic would suggest that we should be. But instead, we are gently restored. Given the opportunity, Peter the fisherman would eventually become a wise shepherd to the young Church. I would also suggest that Peter’s personal weakness would serve him well as a gentle, and caring pastor.

Peter, near the end of his life, goes full circle and uses a very precise Greek word found in only two places in the New Testament. It is the specific form of the word “shepherd.” It is only used in John 21:16-17 in Peter’s restoration, and in 1 Peter 5:2. Peter encourages the Church with the exact words Jesus himself spoke to him on the beach so long ago! Peter wrote:

“Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing.”

1 Peter 5:2, NIV

The Lightning of the Almighty

“He also said to them,

“This is what is written: The Messiah will suffer and rise from the dead the third day, ⁴⁷and repentance for forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem.

⁴⁸You are witnesses of these things. ⁴⁹And look, I am sending you what my Father promised. As for you, stay in the city until you are empowered from on high.”

Luke 24:46-49, CSB (vv. 44-49)

Having His power is critical. These verses are packed full of really strong things. You can’t minimize any issue in this passage without damaging something that matters. I don’t intend to do that. For me, everything he says is crucial. I hope I won’t diminish anything that he has spoken to us.

There’s the issue of Jesus’ death and resurrection. We can’t minimize this. It’s the most astonishing event in history. It becomes our message.
There’s a critical need for repentance and forgiveness of sins. This is something that needs to be heard. The whole world must understand what has happened, and how they must respond.
The disciples of Jesus know this, they understand, and they’re the witnesses of everything Jesus did. All that they saw and learned, isn’t for them, but for others.

But the real significance only comes when these men are empowered by God. They must operate out of what God has promised to them. There’s power coming, God’s electricity is going to meet every circumstance they’ll face. People are going to be shocked by what’s going to happen.

They need to wait for Him though.

Power is coming–they need to hold on. They will witness, and testify about Jesus. They’re being sent, but not in their own strength or effort–but with the father’s power. The gift isn’t given for their enjoyment, but for his work.

The Holy Spirit is the electricity that gives the kingdom its power. Any substitute will mean failure and weakness.

We operate only when we are filled with his Spirit. There are going to be incredible obstacles, but we’ll have insurmountable power. The Word we preach must be done with his power, orders, and authority. The message is one of repentance and forgiveness, a proclamation of spiritual deliverance. And it begins in an upper room in Jerusalem.

What will happen there will be forever known as Pentecost.

The Holy Spirit is about to change the world!

He is Solid, Just Like Us

³⁸“Why are you troubled?” he asked them. “And why do doubts arise in your hearts? ³⁹Look at my hands and my feet, that it is I myself! Touch me and see, because a ghost does not have flesh and bones as you can see I have.” ⁴⁰Having said this, he showed them his hands and feet. ⁴¹But while they still were amazed and in disbelief because of their joy, he asked them, “Do you have anything here to eat?”

Luke 24:38-41, CSB, (context vv. 36-43)

He isn’t a ghost, a hallucination, or some sort of fabrication of hopeful desires. He’s real! As real as you or I–solid, flesh and blood, and real bones. That may seem like a small thing, but it reveals to the disciples (and us) so much. When his resurrection happened, it didn’t alter Him or change his physical attributes. The disciples were floored when the solid Jesus showed up to be with them.

It was a late Sunday evening.

The doors were shut tight, and the eleven were hiding out there–scared and wallowing in doubt. That’s a lousy mixture. Jesus doesn’t knock on the door, he just pops right into their gathering. That must of been a bit of a shake-up in itself. I know I would have freaked. (And I would’ve taken a serious look at that door.)

At the core, they couldn’t believe that he was real. Maybe a ghost, His spirit, or something else? I’m fairly certain that even if this “man” was really Jesus, it would, maybe be something mystical or ethereal. He wouldn’t be flesh anyway. That was a real stretch for them–and me too.

If it was really true, it meant that physical things are really spiritual.

What I mean by that earth was now combined with heaven. Jesus, the King of the known universe–the One who sits on the throne–is solidly human. Concrete and quite tangible. He’s not a vague kind of spirit, but he’s just like like us. Finally, something physical!

Let’s not get confused about this; I think it’s a critical point. Eternity will not be a vague and misty reality–nebulous and celestial. It’s now quite relatable. When Jesus walks with you on the golden paths of his heaven, you’ll not be walking with a ghost. He’ll be as you and I are right now. He’ll be real. You’ll be real.

You’ll be able to touch him. And if you really want to you can stick your finger into his wounds (verse 40.) I love what this solid Jesus told Thomas in John 20:27:

“Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.

This should shatter any misconceptions you might have. Thomas had real doubts, and instead of getting rebuked, Jesus invites Thomas to discover His reality of himself. This is really quite profound when you think of it. I’m so glad that this happened, I needed to hear it for myself.

I may be a very silly preacher and writer, but that’s the way I see it.

A light shining in this heart of darkness
A new beginning and a miracle
Day by day the integration
Of the concrete and the spiritual

Bob Bennett, “Heart of the Matter

Sit Lower to be Brought Higher

Luke 14:7-11, CSB

⁷He told a parable to those who were invited when he noticed how they would choose the best places for themselves:

“When you are invited by someone to a wedding banquet, don’t sit in the place of honor, because a more distinguished person than you may have been invited by your host. ⁹The one who invited both of you may come and say to you, ‘Give your place to this man,’ and then in humiliation, you will proceed to take the lowest place.”

¹⁰“But when you are invited, go and sit in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests. ¹¹For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

Choose your seat carefully. In Jesus’ day, there was a definite seating order for a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted to be at the bottom, having to sit at the “kids’ table.”

Jesus was watching, and what He saw was a spiritual principle of his Kingdom.

Jesus often teaches out of the things we encounter–real-life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up.

We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

This translation injects some realism into our lives, especially in how we see ourselves. It’s something quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10

A Martha Spirit

Luke 10:38-41, NCV

“While Jesus and his followers were traveling, Jesus went into a town. A woman named Martha let Jesus stay at her house. ³⁹Martha had a sister named Mary, who was sitting at Jesus’ feet and listening to him teach. ⁴⁰But Martha was busy with all the work to be done. She went in and said, “Lord, don’t you care that my sister has left me alone to do all the work? Tell her to help me.”

⁴¹“But the Lord answered her, “Martha, Martha, you are worried and upset about many things.

⁴²Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

My name is Martha and I’m a friend of Jesus. My home was one of His favorite places to stay–a refuge for Him whose life was so busy. I joyfully opened my house for Him and His disciples. When Jesus came I went all out, I wanted the best for them and that meant there were always things to do. Is that really a bad thing?

The kitchen was verging on bedlam–lamb, cucumbers, figs, and so on. Roasting and slicing, I had bread in the oven. All of this was requiring constant attention, and I remember not being able to keep up.

I wanted things to be perfect for Jesus.

I took occasional peeks at He who was teaching in my living room. I just brought in some bowls of figs and raisins as an appetizer and found my sister Mary sitting with the men listening to Jesus and asking questions. It was that which started to get a little ticked off.

I can see now that I was getting irritated.

There was so much to do and I realized I had to have her help. And the more I thought of Mary the more frustrated I got. I suspect she didn’t understand the work that need to be done. I suppose her priorities were messed up–she simply didn’t understand her role as a hostess, and to sit with the men like she was doing was wrong.

Mary didn’t understand her place.

I admit I was having issues with my sister. I had brought out another bowl of figs and that’s when I gently interrupted the Lord’s teaching. I wanted Him to tell Mary that her place was with me in the kitchen. He could correct her and I knew she would listen. “Tell her to help me.”

Instead, it was Jesus who corrected me. I still remember Jesus’ words. I wasn’t expecting this.

“Martha, Martha, you are worried and upset about many things.”

Was I really that transparent? He understood, but rather than encouraging me I had become another lesson to everyone present. I realize now that the real issue was with my attitude, and not the work. Yes, I was bothered and upset and I know that it’s those things that were the problem.

“Only one thing is important. Mary has chosen the better thing, and it will never be taken away from her.”

I suddenly knew that He was right. Jesus was in my home, and all I did was get angry. I thought my work would please Him and after all, wasn’t that important? Didn’t He “deserve” my best efforts?

My younger sister Mary was being praised. She was my example and now I was being gently rebuked. I realized that all I was doing, all my work, was not what Jesus wanted from me. The problem was my own heart—-it wasn’t Mary, it was me!

I had taken my eyes off of Jesus and was immersed in my service to Him.

I had become critical and resentful of Mary, and I had forgotten that my place was at Jesus’ feet, listening and learning. That’s what Jesus wanted from me, and somehow I had forgotten that. The work could wait, my real place was with Jesus.

“Martha’s frustration is typical of those who diligently serve with good intent, but forget to also sit at Jesus’ feet. “The Martha spirit says, if the work is done, is not that all? The Mary spirit asks whether Jesus is well pleased or not? All must be done in his name and by his Spirit, or nothing is done.”

C.H. Spurgeon