Category: Bible

How to Hear God Clearly

In Deuteronomy 15:12-18, slaves who are being set free by their master after six years of service, could, if they loved and were loved by their master, could choose to remain a slave to him forever.

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you, stick an awl through his ear into the door; he will be your slave for life. Also, do this to a female slave.”

Deuteronomy 15:12-18, (Exodus 21:6)

This was a decision that required elders to act as witnesses.  It was significant as well as entirely binding.  I like to think of the ceremony as a cross between a wedding and circumcision. (Sounds like fun!)

The slave would be led to a doorpost and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  The slave would then wear an earring to remind everyone who they were. Herein lies a picture of the consecrated Christian.

Many times in the New Testament people called themselves bondservants of Christ.

Peter, Paul, James, and Jude each referred to themselves as “bondservants of Jesus Christ” to open up their epistles. An example:

(“Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God.”)

This is not a forced servitude. This a choice made from love!

There are many believers who have done the same, they have fallen in love with their Savior.  They do not plan on a life apart from Him. They’ve decided they won’t serve anyone else. So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.

Although the ear was pierced physically in the Old Testament, a spiritual kind of piercing takes place in the New. We see glimmers of that decision,

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”

Romans 6:16, (NCV)

Just a thought. When the prodigal son returned home from the far country he fell before his father and humbly asked, “make me your servant” (Luke 15:19, 21). He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed into the heart of a bondservant. So it must be with us.

We each will have a chance to live out a “pierced ear life.“

Perhaps it’s then will we’ll truly hear His voice in a new and clearer way. Maybe this is the next step we should take. It’s not demanded, or required. Sometimes hearing Him can be a challenge, but the Father delights in this. He will share with you what’s on His heart.

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”

— Jim Elliot, Missionary, and Martyr

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Are You Carrying a Heavy Burden?

“Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Matthew 11:28-30, ESV

To be honest, this passage has yet to be fully processed by me. Sometimes I understand, but then I forget. Because of this, this post is preaching to me, and if you decide to bail on reading this that’s ok. I write because I truly believe that these things are possible. I don’t always put this passage in action. I ask for your forgiveness.

Jesus issues an invitation to His listeners that’s earth-shaking. He sets Himself is far above the rule of the Pharisees; these declarations can’t be explained away. Jesus puts Himself as the only one that brings true peace. That’s pretty arrogant, especially if it’s wrong.

But it’s really a false statement. Jesus bursts though this confusion, and life eternal is what He carries to each believer.

The Pharaeses have long ago decided the Law was the the Mosaic yoke that kept the people in line. Jesus taught otherwise.

“Come to Me.”

I suppose the operative word here is “Me.” Jesus Christ is the exclusive giver of peace and strength. He must be acknowledged as the believer’s complete focus–He is a man, not a religious set of rules and regulations. When we decide to follow Jesus it puts us at odds with legalism.

“All who labor and are heavy laden, and I will give you rest.“

Interesting, the Greek word for labor means “exhausted or toiling.” The word for heavy laden has the idea of someone who is fully loaded, carrying a pile, it also has the implication of having spiritual anxiety.

All means everyone–not a select few, nor those who think that they’re doing all right on their own. “Labor and heavy laden”. Both words describe those who carry burdens, and who have backs that are bending because of a difficult load. I believe that they’re those who struggle with defeat and failure.

The rest He gives is profound. And notice the word “give.” His desire is to free us, and that dear one is a gift, it’s not earned or achieved. The word “rest” means to refresh or to make calm.

“Take my yoke upon you, and learn from me,“

We lay down our cares, concern, and all spiritual anxiety and to receive another kind of weight–His yoke. Jesus also calls us to another burden. We are called to “learn” from Him.

In training oxen, a wise farmer has the new, weaker one to be yoked with the one who is older. They are to be trained properly pull the plow. The older one teaches the younger.

Two things I ask that you consider:

  • We are learners. A student discovers that his teacher’s lessons can be challenging. I remember trying to grasp Geometry. I went around and around trying to understand. The teacher was patient, and she made an effort to communicate. In the same way the Holy Spirit works to share heavenly truths to me. One of His titles is “Teacher.”
  • The Lord deeply desires to release me from my “spiritual anxiety.” Perhaps I offend Him everytime I pick my sinful burden up. I do this fairly often. But He promises us we’ll have we’ll have a spiritual victory if we choose to follow Him.

“For I am gentle and lowly in heart, and you will find rest for your souls.”

“Gentle.” and “Lowly in heart.” This is how He explains Himself to us, which is pretty much opposite of what we think Jesus is. Somehow when we forget the yoke, sin and Satan muddles our thinking, and we often walk out our spiritual anxiety. This is incredibly exhausting, and our fear grows and we try hide it.

I suppose to be yoke-less opens us up to everything religious effort has to offer.

The Greek for “rest” is defined as an intermission or cessation of any activity, rest or recreation. It’s good word rhat when we become quiet; outward and inward. That seems to be opposite of what we think we must do. Often we ratchet up our activity to somehow show the Father that we deserve His love.

“For my yoke is easy, and my burden is light.”

What Jesus offers us is His own yoke of unconditional love. He replaces out heavy burden with His gentle weight. The yoke of Jesus replaces the burden of legalism. What He gives is of no comparison to what we think we might understand.

The yoke of Jesus is fairly easy. It’s meaning in the original is wonderful. It means something that’s mild or pleasant. Jesus’ gift of a yoke replaces our spiritual anxiety. We don’t walk in the constant fear of our failure to measure up.

“Easy” and “light” is the very nature of His yoke of discipleship.

Following Him shouldn’t be grueling or hard, and yet we stilldon’t grasp this .What Jesus offers is our chance to become real. He wants us to share His yoke, but it’s not hard. Yes, we must forsake everything to be one of His followers, but Jesus offers us far more than we ever dreamed.

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Restore the Sparkle or I Will Die
	


	

		






Trials are hard, at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.





Buckle your seat belt folks! 




 


Commentary, Psalm 13


For the choir director: A psalm of David.


 


O Lord, how long will you forget me? Forever?
    How long will you look the other way?
2 How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?


V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. Often when it gets this bad, we desperately look around to find anything to fill the gap. Anything.


Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?


V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, or spiritual (or all three).




Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have defeated him!” Don’t let them rejoice at my downfall.






V. 3, “ Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing in life. He speaks of being restored. He looks toward God to change his world again.




V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of relishing someone else’s failure. The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at his failures.


But I trust in your unfailing love.
    I will rejoice because you have rescued me.
6 I will sing to the Lord
    because he is good to me.


V. 5, “ But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters or weakens. Never! He knows that God has rescued him.


Notice how David responds to the wonderful goodness of God.


    

  • I trust. 
    • 

  • I rejoice.
    • 

  • I sing.
    • 



V. 6,  Tremendous verse; it is really wonderful. When we finally get to this last verse, we see that we have “run the gauntlet” with David. And we have learned how to sing.


Often good jewelers display their diamond necklaces on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord in His nearness. The darkness has only strengthened his faith.


I truly believe that this is what we were made to do.









	


	
	






	
	

		
A Burning Bush, or Blackberries?
	


	

		













“Earth’s crammed with heaven, And every common bush afire with God; But only he who sees, takes off his shoes, The rest sit round it and pluck blackberries.”





Elizabeth Barrett Browning





In some odd way, our lives seem to be always getting interrupted by God. And it can happen a lot. We need to see the invisible. When we can, it can be quite amazing. Our night sky here in Alaska is wonderful. If it’s clear out, it’s amazing what you can see.





Probably the most phenomenal night skies were in Mexico though, while camping on the beach. As I lay there I looked and the Milky Way was on full display. It really was as good as it could be. It seemed there were 10x more stars than ever before.





Once as I gazed up, a weird sort of fear gripped me, it was almost a panic. 





I started to tremble and shake. I got up and ran to our tent. I just couldn’t handle the incredible universe with no buffer. I was completely undone and reduced to a quivering speck of dust. I tried to tell my wife Lynn what had just happened to me, but I couldn’t. I was too scrambled. I couldn’t speak.






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Reflecting on this, I now realize I had experienced “awe.” It was something much more common a few generations ago. There is a kind of existential crisis which we side-step in these more modern times. We rarely contemplate the night sky. We seldom, if ever, have seen fire in a bush.





It seems we have traded our awareness of a truly Almighty God, and in turn, we get to pick all blackberries we can haul. 





We reason it out, and we feel that we have made a better bargain. But when we extricate this from our souls, don’t be surprised if we suddenly find that we have become spiritual paupers.





Maybe we should learn to see through things; each of us has the opportunity now to see the spiritual world that swirls around us. Why wait for heaven? Ask our Father to reveal His glory now in this present moment. Learn to see that which can’t be seen, but by faith.





“The heavens declare the glory of God, and the skies announce what his hands have made.”





Psalms 19:1, NCV






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Others May, You Cannot
	


	

		






Love you,





Bryan






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When You Set Yourself on Fire
	


	

		








Difficulty and pain sometimes come from others, and challenges to the Lordship of Jesus often come from our unique circumstances. 





But what if it was something we’ve done?





I remember the classic picture of a Buddhist monk who sat in the middle of a street. He was serene as he soaked himself with gasoline, and lit himself on fire as a protest against a war he believed was wrong and evil. He burned himself in front of the cameras.







All too often we’re pretty much responsible for our own self-immolation. It is we (and we alone) that set ourselves ablaze. Sin affects our minds and hearts. We set ourselves on fire.







When we sin– when we walk in ‘known’ disobedience we always put ourselves in an awful place. We love it but learn to hate it too. But we continue to do it regardless of the awful death that ensues.





God promises to forgive us. Out of our ashes, He keeps bringing us life and hope.





You can be forgiven. You can find life again, even if you’re fully responsible for the evil we’ve done to yourself. Yes, we all sin, and yes we walk in our own personal rebellion. But Jesus knows it all. These awful things we’ve all done can be forgiven.





As a man and a preacher of the Gospel, I realize that I choose to sin. In spite of all I know and teach I realize that I can live in the ashes of my own making. As one who also struggles with bipolar, I understand that I’m even more susceptible to doing awful things. I understand that I choose darkness even though others sometimes call me “a man of God.”





As you read this I’m praying that you find His forgiveness and mercy. You’ve come a long way it seems, but you must see His blood that was ‘released’ from His veins and arteries for you.





He desperately loves you–even if you’ve set yourself on fire, and sit in the ashes of your doing.





“To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.”





Isaiah 61:3












 






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Our Father is in Control
	


	

		


Tapestry: Front and Back






 “Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.”  





 1 Kings 12:24, KJV





You can never accuse the Lord of being cold and distant and aloof.  He doesn’t detach Himself from the needs of His people.  He doesn’t ever disconnect and isolate Himself from you.  On the contrary, He is constantly thinking and acting on your behalf.  He is a proactive God, and that’s impressive.





The God of the Bible is always intensively involved in the affairs and concerns of His covenant people.





What we see as a muddled-up mess is actually His work. Perhaps in eternity we’ll see and understand. We see the backside of the tapestry now but (I assure you) we’ll know the beauty of His handiwork.





“For this thing is from Me.”  





God directs a confused king who has significant issues.  (Sound familiar?) God decides that the civil war between Judah and Israel is wrong.  In 1 Kings 12, He sends His prophet Shemaiah to stand before the king of Judah, and speak out a word to the nation.  The Lord is involved, and it is He who is actively enmeshed in this issue.





“For this thing is from Me.”  





There is something here that can mystify and perplex the best of us.  He begins to weave and guide His active presence into the confusing issues of that time.  He is not a “landlord God,”  but He is intensely involved in our affairs.  He initiates and directs the very things that concern us.





“For this thing is from Me.”  





The text clearly opens up this ugly situation.  In the midst of this bizarre issue, God has assumed control.  His prophet Shemaiah carries this a Word of power into a room of possibly explosive personalities.  Now the arrogance of the king can be a strong and strange thing.  But God decides and moves wherever He wills. Kings are never an issue when God enters in. They must serve now, like anyone else.





Dear one, He is incredibly involved in your affairs.  





He draws you and He has engaged to be intricately focused on your situation.  “For this thing is from Me.”  and that truth opens up His purposes to our desperate poverty.  We may try very hard to try to maintain control and direction.  But God directs and superintends.  





He is big enough to touch and direct my small heart.  We will come into confusion if we try to sidestep His lordship.





 “The Lord can control a king’s mind as he controls a river;  he can direct it as he pleases.”  
Proverbs 21:1











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Bitter Water
	


	

		








In Exodus 15 there’s an incident that carries weight for today. Israel has come to the springs of Marah. The water is bitter. The people turn to Moses. They challenge him and the complaint voraciously. “Why have you brought us here?” They press Moses to the point of mutiny. They are furious.





Some commentators believe this bitter water was a laxative, and anyone who drank this “bitter” water made many trips to the outhouse!





Moses is shown a branch of a common tree. The Lord speaks a word of the direction he’s to throw the branch directly into the spring. It’ll cure the water, and make it sweet and drinkable.





t seems to me that this awful cross cures the bitterness we absorb as we make our way through life.





The cross of Jesus is critically important. When that ugly tree touches our lives it makes what is bitter sweet. He has changed us by that incredible sacrifice on the hill of Golgotha.






















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Those Strange Christians
	


	

		













I was thinking about this today. 





Do you have any idea how ridiculous unbelievers must see us? Just imagine for a minute that you’re on the outside of faith looking in.





———————





They get very solemn as they slowly take the bread and wine. They say that when they sing it’s to God Himself. Some get loud raising hands in surrender to Him. Some will even dance in the worship of someone who’s invisible.  How bizarre is that? 





They call a man who died a long time ago, they declare that He was their Lord and Master. 





They’re gathering to read from a special and “magical” book, and they say that it speaks to them. They talk about living a life separated from Him. They truly think that others need to join them in this silly group. They regard each other as brothers and sisters and they serve each other.





They tell us that Jesus is God in human flesh, who was put to death on a cross and is now alive. They also believe that His blood saves them from their “sin.” These very odd ones think this man is going to return and rule the world, physically bring the Kingdom of God to this planet.





How very odd of them. How very strange these Christians are.





—————————





There exists a letter written to Diogenes, who is known as the Cynic. It was written around 130 AD. This letter itself is fairly extensive. I suggest that you read it in its entirety. It describes the faith and beliefs of the Christian to a man who really has no idea about them but wants to understand–here is a small portion of this epistle. Remember that this is one of the very first observations of our Faith:





“They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory.” 













	


	
	






	
	

		
The Lord and Master of All.
	


	

		





“A Christian is not a person who believes in his head the teachings of the Bible. Satan believes in his head the teachings of the Bible!  A Christian is a person who has died with Christ, whose stiff neck has been broken, whose brazen forehead has been shattered, whose stony heart has been crushed, whose pride has been slain, and whose life is now mastered by Jesus Christ.”


–John Piper


“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”


John 15:15


It seems that the purpose of life is not to find our freedom. It’s really meant to find our Master.


Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be separated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own”  Over and over God proclaims Himself as the King.


That troubles us somewhat.


Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come and go, and they show us exactly who we are.


If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be “boss.” This isn’t one of those casual decisions. You must securely fix it in your heart.


 Your decision must become a settled issue.


The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its implications. Jesus was King!


This is a very hard word for some, but many of our personal issues hinge on this.


I know this first-hand. It can be a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship.  You need to pick up your cross daily in order to follow.  You need to learn how to kneel.


I’ve chosen a crown to open up this post–it’s done on purpose.  I simply want you to to understand the supreme call He has on your life. Here’s Bob Dylan, and he nails this idea down:




But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody




You must learn here and now how to kneel before the Sovereign King. 


If you’re a believer and are having issues, please dear one, contact me. If anything I can pray with you.












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