“Forwe do not want you to be unaware,brothers, of the affliction we experienced in Asia. Forwe were so utterly burdened beyond our strength that we despaired of life itself.”
2 Corinthians 1:8
“As I look back over fifty years of ministry, I recall innumerable tests, trials and times of crushing pain. But through it all, the Lord has proven faithful, loving, and totally true to all his promises.”
The word is in New Testament Greek is θλῖψις, or thlipsis. It means affliction, trouble, or pressure. It’s used 45 times in the NT and it seems to be used in a negative sense. Personally I think “pressure” is the most intriguing.
To write anything on suffering and pain is a bit of a fool’s errand.
It’s a broad subject and it will vary from person-to-person.
And I’ve no special insight to give. I know this. Perhaps though, something will come of this. Personally, I have had several traumatic (and dramatic) brushes with pain and suffering. Almost all of them have come as a believer–(I hope that doesn’t mess with your theology).
Looking at the Apostle Paul we can see suffering clearly. Often his ministry was extremely hard. He wrestled repeatedly over his churches and his own sin. When we look at the totality of his work we start to realize that being crushed was part of calling. He understood the challenge of himself and his message.
It meant a crushing cross and it is only the crushed grapes that yielded the wine.
I write this first to remind you that to minister true grace in any real capacity will mean difficulty. But I also want to encourage you to see that God will always bring life when we remain obedient to Him.
That’s how it works. (At least I think so.)
“When God wants to do an impossible task Hetakes an impossible man and crushes him.”
“The girl asked Peter, “Aren’t you one of Jesus’ disciples?”“No,” he said, “I am not!” The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself.”
John 18:17-18, Living Bible
The Galileans had a distinct accent. Just as we easily identify someone from Boston just by the tone and cadence of their speech, Peter had that distinct drawl that told everyone that he came from that same province as Jesus. It was something he couldn’t hide.
Peter was a very different man in his three years of being with Jesus. And you might say that had transformed him–you might even say that he was now a marked man, the enemy was now quite aware of him. He was no longer a captain of a small fishing boat looking for a catch. He was now the leader of Jesus’ disciples.
The entire text (18:15-18) reveals a confrontation that Peter had with a servant girl, and we hear him making a bold-faced lie. At this very moment Peter was fulfilling the “promise” that Jesus had predicted (Matthew 26:31-32).
What was going through Peter’s head at that moment? She was a simple servant girl, perhaps one who ministered at the gate of the high priest’s home. It’s interesting that she is the first one to question Peter’s duplicity. Most likely she was just doing her job, watching and listening. She was probably quite alert.
It’s easy to point our finger at Peter. He was a coward, and when he was put on the spot he bailed. People hate cowards–we extol those who take a definite stand against evil. But he was frightened, scared of being connected with Jesus–the man on trial. There was much at stake here.
We also speak with an accent. I know it might be a stretch–but being with Jesus has fundamentally changed us. Our lives now have a specific dialect that others hear, we’re not the same people that we once were.
We open our mouths and others hear the Kingdom of God.
Sometimes I try to pretend that I haven’t been with Jesus, and I’m very ashamed of that. Like Peter, I stand with the others and choose to warm myself by their fire, and I try very hard to make myself inconspicuous. But all I have to do is open my mouth, and I betray who I really am.
It’s really funny, but even servant girls know that I belong to him.
“To stand before the Holy One of eternity is to change.”
“Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy.”
“For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.”
James 1:2-4, NLT
There are many different points where our Lord connects to us through our desperation. Our sorrow and confusion can be how God ‘wires us’ for additional contact— in some kind of weird and cosmic way, my pain becomes His ‘copper wire.’ Often is how He touches my heart as He flows through it.
I think it’s helpful to see our issues in this way.
There is a current that must work through us, making contact and ultimately creating a circuit. What I mean by this is that it seems we have to experience pain, in order to know His presence. Only if you know that a brother has struggled, do you become aware that a pearl of tremendous wisdom (and love) is now accompanying him. Usually.
We must be aware that our distress allows us access to His ‘careful’ grace. Our trials, properly received, endow us with special and supplemental power.
When it gets dark, light becomes exceptional. In a book by Stephen Lawhead, (I think it was “the Silver Hand.”) we see a man, the hero take up stones that have been infused with the creative power of the universe. Standing on the walls of a besieged stronghold, the desperate hero throws the stones down on the attackers. And as each stone smashes into the ground it releases a part of a song, which destroys the enemy and defeats those strong in the darkness. (Silly story.)
I know that His Spirit infuses Himself into our hearts.
He has imparted something in us that is both precious and powerful. He works through the pain and struggles that we encounter. These are terribly ugly, no question. But it is through these we plug into something real and eternal.
I suppose when the tragedy finally brings real life it’s a most precious thing. We treasure all this for it comes at such an exorbitant price.
Pain indeed has a purpose, but oh, so many times it seems to only hurt. But that’s the way it works.
But yet, that is our calling. I certainly know that life is seldom easy and our choices are even harder. I recently read that Queen Victoria, as just a teen fiercely opposed her future coronation as the sovereign of England. She grew sullen, and rebellious and would continually frustrate her teachers.
Once when Victoria was shown a lineage that showed her and revealed her place in England’s future as queen. She became uncharacteristically quiet and she responded with an astonishing simple awareness, “I will be good.” From that moment everything changed for her.
We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others.
Jacob was a scoundrel, a cheat and a swindler. It seems that his life was built on defrauding others. I see no integrity, no goodness in his early life. He plotted and tricked everyone he could in order to advance his own status.
Yes, Jacob was tricked also, which I suppose was a “good” thing. It seems that when men like Jacob get deceived themselves we tend to gloat a bit. After all, they are finally getting what they deserve.
But no bad man is outside of God’s grace and mercy.
The story of Jacob wrestling with God is definitely worthwhile. We see him colliding with the Lord on the shore of the river Jabbok. Body on body they each try to gain the advantage. The text tells us that the match goes long into the night. (For background, see Genesis 32:24-32.)
Jacob is a grifter. He has built his life around a selfish deception. But again, he is still on God’s radar, and the Father isn’t finished with him yet.
A night of wrestling with God is really something we all will do at least once in our life. We each have a “Jabbok” and each will go body to body with the Holy One. Some of us will learn how to surrender, others will not. But sometimes, our dealings with God are silent, and unobservable.
It fascinates me to see Jacob wounded. “When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket” (v. 25). Jacob will limp for the rest of his life. Every morning as he got out of bed, he would groan from the stiffness and be reminded of that fight by the river.
So dear one, how should we process all of this?
No man is too far gone for God’s dealings.
Each of us, whether we realize it or not, will have our encounter with God. (Our personal “Jabbok.”)
God loves us too much to let us remain in our sin and darkness.
And sometimes, from that encounter we’ll walk with a limp.
My own experience. I was not in a good place 8 years ago, I was wrestling with God, and having some issues, but the Holy Spirit had no intention of letting me go. I had a very bad fall. Needless to say I laid on the ground with my right arm pinned beneath me for some time. That injury is known as “compartment syndrome.” I went into surgery immediately.
My right forearm/hand is now paralyzed. about 80% of the muscle tissue and nerves had to be removed. The doctors considered taking my arm off, but I’m glad they didn’t.
Like Jacob, I now have a tangible reminder of my fight with the Lord. There are times when I hurt. I’ve had to relearn and adjust to using my left hand. It has not been easy. Jacob would limp for the rest of his life, I can relate having just one arm.
“God has no pleasure in afflicting us, but He will not keep back even the most painful chastisement if He can but thereby guide His beloved child to come home and abide in the beloved Son.”
14 After he had spent everything, a severe famine struck that country, and he had nothing. 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the pods that the pigs were eating, but no one would give him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired workers have more than enough food, and here I am dying of hunger! 18 I’ll get up, go to my father, and say to him, “Father, I have sinned against heaven and in your sight. 19 I’m no longer worthy to be called your son. Make me like one of your hired workers.”’
20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’
22 “But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. 23 Then bring the fattened calf and slaughter it, and let’s celebrate with a feast, 24 because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.
Luke 15:14-24
Sometimes, when reading this we diminish this parable to a really nice story, but nothing more. It comforts us. It’s so evocative after all, but somehow it never enters our spiritual hearts like it’s meant to. We may mentally assent but we do not absorb what it really says.
Luke 15 is magnificent in the deepest sense of the word.
Now if the Bible was a mountain range, then this would be Mt. Everest.
Our Father runs to us because He sees our desperate hearts. His joy can’t be explained but only received. It’s just the way He is.
Just perhaps it will take an eternity to understand this simple parable? If so, we should get started now.
There are just three characters here in Luke 15:14-24: there’s the Father, the son, and the elder brother–and each plays an integral part. The prodigal is the main character, yet the father is the main focus. The son is a wastrel, a good-for-nothing rascal who blows his father’s inheritance on parties, booze, and prostitutes. He lives for the moment, he seeks pleasure in those things which will come very close to destroying him.
But haven’t we all done that?
The father represents God, who represents the loving patriarch of the parable. He’s the one who has turned over the prodigal’s portion of the inheritance. To a degree I suppose he has funded the prodigal’s descent into depravity, and yet it was the son who decided to go crazy. The father is certainly not to blame.
But nevertheless, in this story, the father is the main character. Not the prodigal.
His actions are very difficult to grasp. God behaves outrageously, and His character is difficult to understand or fathom. (After all, who acts this way?) Granted we think our earthly fathers might do this for us–but even that may be a stretch for some. Yet this parable describes how God feels about sinners.
He is passionately in love with sinners.
The mysteries of this parable explain who God is, and His love for nasty varmints like us. We are His Church, and yet we still need to come home. Again.
And we serve a running God.w
“Jesus wants to make it clear that the God of whom he speaks is a God of compassion who joyously welcomes repentant sinners into his house.”
(My favorite painting. Rembrandt’s painted this in 1669. I know that that was done long ago, but I enjoy seeing and reacting to what he did. I’m always blessed.)
“Therefore take up the whole armor of God, that you may be able to withstand in the evil day and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God,“
Eph. 6:13-17, ESV
You’re called to be armor-plated.
Ephesians is quite clear about this, and we dare not live without spiritual protection, and as a matter of fact, we must wear each piece to survive spiritually. To be ‘naked’ is catastrophic. Neglecting to dress appropriately brings cataclysmic disorder. We dare not minimize our need for wearing our armor.
Each piece listed must be worn. This is a scriptural mandate for every believer in Jesus.
“The whole armor of God” explains the equipment we need to survive spiritually. Here’s a list of the six:
The belt of truth–this pulls everything together and holds us and keeps us secure in the truth.
The breastplate of righteousness–our spiritual heart is protected by knowing we’re accepted by the Father. Being right with God is not a feeling nor is it a mere hopeful wish. We wear what is real.
The shoes of the gospel (of peace)–the idea of standing in place (“to stand”) explain our ability to be fixed on grace. When we wear battle shoes we cannot be pushed back or lose our footing. Wearing gospel shoes brings us spiritual stability. We can stand in place, rooted and strong.
The shield of faith–is a vital way of protecting ourselves from the evil arrows shot by the enemy. Satan targets us when he thinks that we aren’t using faith to defend ourselves.
The helmet of salvation–this is the realization that our mind is protected. This vital piece brings us wholeness as we understand what Jesus has done. We know we are saved and wearing our helmet is our protection from demonic-inspired lies.
The sword of the Holy Spirit–the only offensive weapon we have, and it’s all we need. The Word of God will frighten the enemy and push him back. The Word slices and cuts down every obstacle and every lie.
“Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.“
I must stress that clothing yourself is vital. You dare not live spiritually naked wearing nothing. You will be totally vulnerable to the satanic wickedness that is swirling around you. I’m afraid it’s all very real and sobering and there is no escape clause until you finally arrive in heaven.
“We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.”
1 John 5:19, Amplified Bible
I’m afraid you haven’t been given an option in all of this. Our battle equipment in Ephesians 6 is not just some theological preference or concept. It’s real.
Over 40 years of following Jesus have taught me that most believers struggle because they won’t arm themselves for battle. They refuse to acknowledge the environment they’re in and don’t realize the spiritual battle they are facing. They like the sentiment behind this particular passage, (it stirs their heart) but the reality of the battle never fully sinks in.
They end up leaving their armor behind.
The good news is that we have already won because of what the Lord has done. Wearing the armor strengthens and stabilizes us. He pours out His grace, and there will be times of rest of that I am certain. “He leads me beside still waters.”
As obedient and faithful believers we need to realize we’re secure in Him. Yes, there is a terrible fight, but “The battle is the Lord’s.”
“For you equipped me with strength for the battle; you made those who rise against me sink under me.”
“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’” (Exodus 3:2-3)
“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”
— John Newton, author of “Amazing Grace
We all know a brother or sister who seems to be a target of an undue amount of suffering. It looks like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.
Ministering to these sufferers can be a challenge.
What can we say to those who seem to be on “God’s anvil?” How can we bless those who are in pain?
Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over, whenever we met and whenever we parted:
“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”
Philippians 1:6
It was a precious thing that he did. I didn’t mind it all, as a matter of fact, I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. It’s now my favorite verse in the Bible.
Fred refused to preach to me.
He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice? I look forward to seeing him someday, someway.
“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”
Romans 5:3
A keyword in this verse is “rejoice.”
It’s a good reminder that the pain we feel is not the end. These trials have a limited duration (although it seems far away). There’s a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).
Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.
“But not only that! We even take pride in our problems, because we know that trouble produces endurance”
Romans 5:3
A “word” spoken out of place can cause even more heartache for the sufferer. Let’s be careful. At times it’s better not to say anything, and that’s alright. Job’s friends were best sitting in the ash heap, saying no word.
“The Lord God gives me the right words to encourage the weary. Each morning he awakens me eager to learn his teaching.”
Isaiah 50:4, CEB
Trust Jesus to show you how to love, and serve those who seem to struggle so very much. Ask the Father to give you the right words–He will if you only ask.
But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.
“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.
Revelation 2:4-5, 7
I ministered full-time in San Francisco, preaching and teaching in a very difficult place for three years. The sin and degradation of that city were extremely difficult. But I suppose ministering in the city of Ephesus was also quite challenging. Like San Francisco, it was full of false idols, immorality, and much sinfulness. I encountered much of this. I’ve learned firsthand about evil powers in high places.
Paul knows what the Ephesians are up against, there is an organized evil in Ephesus that could very well destroy them. Paul is on his way to Jerusalem, and in order not to miss his boat, he requests that the elders of Ephesus meet him near his port. He has an urgent warning for them. He says “goodbye” with tears, and deep concern.
“So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. 29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following.
31 Watch out! Remember the three years I was with you—my constant watch and care over you night and day, and my many tears for you.’
Acts 20:28-31
Keep in mind that Paul lived in Ephesus. He taught the church daily and prayed often for them for three years. Also, Apollos (a tremendous evangelist) would become a disciple there. Also, Timothy based his ministry in Ephesus.
There seems to be a slow drift away from the first love for Jesus and slippage into an unacceptable doctrine. During my own time in ministry in San Francisco, there always seemed to be resistance there, constant spiritual pressure on any attempt to stay faithful and live in purity.
In Revelation 2 an angel speaks to the church in Ephesus. His assessment wasn’t kind but yet it was accurate.
Apapyrus fragment from the book of Revelation chapter 2 written to the Ephesians by John the Apostle.
Maintaining the first love in this center of wickedness and depravity wasn’t easy.
Paul was in a Roman prison when he wrote to the Ephesians. He put pen to papyrus to write down and to show God’s purpose for them. He taught and preached, he knew that they must know the intentions of God for their lives.
In Acts 20 he states a warning to the elders of the church in Ephesus. They must be aware. And for the most, they stayed true, and yet they were missing a vital and critical truth. In Revelation 2 they are nailed and we must understand. They had somehow down the line they had lost their “first love.” This happens, regularly.
Jesus must be primary to the true walk of the real believer–this isn’t optional.
This is the critical definition of an authentic Christian. We must love Him first. The Ephesians had faithfully protected against heresy. But we discover good theology without real love isn’t acceptable.
We’re called to love Him first of all.
Living in a wicked world demands a love that exceeds the norm that isn’t acceptable to “polite society.” We must go on to love Him first. What we think we know isn’t going to be enough. We must love Him. Him!
Is Jesus our first love? And what does that really mean anyway?
You really must figure this out for yourself. But, the first step is humility.
“But his delight is in the law of the Lord, and on his law he meditates day and night.”
Psalm 1:2
Meditation has gotten a bad rap among some Christians, largely due to a connection with Eastern mysticism. This is really unfortunate for it has a critical place in the development of your discipleship. I believe it’s vital (and maybe even mandatory?)
Hagah is the Hebrew word for ‘meditation’ and it fascinates me.
It literally means to “moan, growl, utter, muse, or mutter.” Some have suggested that it contains the idea of ‘rumination,’ like a cow who chews a cud. The grass goes in, and it’s regurgitated several times, extracting every bit of nutrients and vitamins.
Hagah, or to meditate is the way we assimilate God’s Word into our lives. It’s critical that we do this in our walk as disciples that belong to Jesus.
“This Book of the Law shall not depart from your mouth, but you shall meditate [hagah] on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”
Joshua 1:8, ESV
It’s an interesting command isn’t it? Joshua’s ministry is to lead God’s people and requires his deep connection to God’s promises. He needs to hagah God’s words, to purposefully think about them over and over and over.
It’s interesting to me that when Joshua meditates and carefully responds to the Word then he will receive success in his life and ministry. The word ‘success’ means “wisdom, comprehension, insight with prosperity.” I need that desperately.
And if Joshua needed to do this, might not we?
Start small and simple. There are over 8,000 promises in the Bible–pick one and ruminate on it. Hagah on the Word and try to extract the spiritual nutrients that it contains. You will grow, bless others, and walk in victory, defeating your enemy.
“The amount of time we spend with Jesus – meditating on His Word and His majesty, seeking His face – establishes our fruitfulness in the kingdom.”
Dancers are some of the most talented people I know. Their gracefulness is truly amazing. But a dancer’s training is far from easy. By choosing to become dancers they have made a decision to absorb the pain of the dance.
Their toes and feet are blistered and bruised–they take constant abuse. Some live with chronic tendonitis, and their feet bleed sometimes, pain is their constant companion, but you know what? They still choose to dance. It’s what they were born to do.
Two things to consider.
They choose to dance. Dancers must operate with an iron will and an elegant grace. I suppose that is why they can dance the way they do. They have painfully blended the two. We see the elegance, but don’t see the pain.
The scars and bruises often become “badges of honor.” They would rather dance in pain, than not dance at all.
I once heard someone describe depression as having a mental bruise. I think I understand this.
As one prone to depression, I know what it is like to bury myself in my bed for weeks at a time. My own mental bruise was simply more than I could take. There was a sensation of sinking into blackness, a sense of total and complete despair. I felt lost and completely alone.
I prayed. I groaned, and I prayed again.
My sense of being totally lost in sad, dark thoughts was beyond comprehension. Dear reader, this was something quite real, and you must become aware of these things. Over 25% of people are diagnosed with depression sometime in their life.
Maybe some of your friends are suffering this way? It’s often hidden by a fake smile, but it’s there and you don’t even know it.
We would never say that diabetics are that way because of the enemy. The dark one will surely exploit it, but I think you give him far too much credit if you suggest he was able to initiate it. I don’t think Satan has the spiritual “voltage.” He often uses depression to “set his hooks” in a person.
I refuse to hide my mental bruises from those who share my pain. I will make the choice to dance. I’m bruised, but I will try to ignore the pain. God meets me with an extra helping of His grace and mercy. I want to exult in God, walk in His love, and “leaping with joy like calves let out to pasture” (Malachi 4:2.)
“A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.”
Isaiah 42:3
The great pastor/evangelist Charles Spurgeon once spoke about his own personal battle with depression:
“I find myself frequently depressed – perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions.”
Alaska Bible Teacher 